Narrated
'Abdullah bin 'Umar:
Allah's Apostle
said, 'Allah will not look at the person who drags his garment (behind him) out
of conceit.''
Narrated
'Abdullah bin 'Umar:
The Prophet said
Allah will not look, on the Day of Resurrection at the person who drags his
garment (behind him) out of conceit. On that Abu Bakr said, "O Allah's
Apostle! One side of my Izar hangs low if I do not take care of it." The
Prophet said, 'You are not one of those who do that out of conceit."
Narrated Abu
Bakra:
The solar eclipse
occurred while we were sitting with the Prophet He got up dragging his garment
(on the ground) hurriedly till he reached the mosque The people turned (to the
mosque) and he offered a two-Rak'at prayer whereupon the eclipse was over and
he traced us and said, "The sun and the moon are two signs among the signs
of Allah, so if you see a thing like this (eclipse) then offer the prayer and
invoke Allah till He remove that state,"
Narrated Abu
Juhaifa:
I saw Bilal
bringing an 'Anza (a small spear) and fixing it in the ground, and then he
proclaimed the Iqarna of the prayer, and I saw Allah's Apostle coming out,
wearing a cloak with its sleeves rolled up. He then offered a two-Rak'at prayer
while facing the 'Anza, and I saw the people and animals passing in front of
him beyond the 'Anza.
Narrated Abu
Huraira:
The Prophet said,
"The part of an Izar which hangs below the ankles is in the Fire."
Narrated Abu
Huraira:
Allah's Apostle,
"Allah will not look, on the Day of Resurrection, at a person who drags
his Izar (behind him) out of pride and arrogance
Narrated Abu
Huraira:
The Prophet (or
'Abul Qasim) said, "While a man was walking, clad in a two-piece garment
and proud of himself with his hair well-combed, suddenly Allah made him sink
into the earth and he will go on sinking into it till the Day of Resurrection.
Narrated
'Abdullah bin 'Umar:
Allah's Apostle
said, "While a man was dragging his Izar on the ground (behind him),
suddenly Allah made him sink into the earth and he will go on sinking into it
till the Day of Resurrection."
Narrated Abu
Huraira:
that he heard the
Prophet (narrating as above No. 680).
Narrated 'Abdullah
bin 'Umar:
Allah's Apostle
said, "Whoever drags his clothes (on the ground) out of pride and
arrogance, Allah will not look at him on the Day of Resurrection."
Narrated 'Aisha:
(the wife of the
Prophet)
The wife of
Rifa'a Al-Qurazi came to Allah's Apostle while I was sitting, and Abu Bakr was
also there. She said, 'O Allah s Apostle! I was the wife of Rifa'a and he
divorced me irrevocably. Then I married AbdurRahman bin Az-Zubair who, by
Allah, O Allah's Apostle, has only something like a fringe of a garment,
Showing the fringe of her veil. Khalid bin Sa'id, who was standing at the door,
for he had not been admitted, heard her statement and said, "O Abu Bakr!
Why do you not stop this lady from saying such things openly before Allah's
Apostle?" No, by Allah, Allah's Apostle did nothing but smiled. Then he
said to the lady, "Perhaps you want to return to Rifa'a? That is
impossible unless 'Abdur-Rahman consummates his marriage with you." That
became the tradition after him.
Narrated 'Ali:
The Prophet asked
for his Rida, put it on and set out walking. Zaid bin Haritha and I followed
him till he reached the house where Harnza (bin 'Abdul Muttalib) was present
and asked for permission to enter, and they gave us permission.
Narrated Ibn
'Umar:
A man asked,
"O Allah s Apostle What kind of clothes should a Muhrim wear?" The
Prophet, said, "A Muhrim should not wear a shirt, trousers a hooded cloak,
or Khuffs (leather socks covering the ankles) unless he cannot get sandals, in
which case he should cut the part (of the Khuff) that covers the ankles."
Narrated Jabir bin
Abdullah:
The Prophet came
to visit Abdullah bin Ubai (bin Salul) after he had been put in his grave. The
Prophet ordered that 'Abdullah be taken out. He was taken out and was placed on
the knees on the knees of the Prophet, who blew his (blessed) breath on him and
dressed the body with his own shirt. And Allah knows better.
Narrated Abdullah
bin 'Umar:
When Abdullah bin
Ubdi (bin Salul) died, his son came to Allah's Apostle and said ' O Allah's
Apostle, give me your shirt so that I may shroud my fathers body in it. And
please offer a funeral prayer for him and invoke Allah for his
forgiveness." The Prophet gave him his shirt and said to him 'Inform us
when you finish (and the funeral procession is ready) call us. When he had
finished he told the Prophet and the Prophet proceeded to order his funeral
prayers but Umar stopped him and said, "Didn't Allah forbid you to offer
the funeral prayer for the hypocrites when He said: "Whether you (O
Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even)
if you ask forgiveness for them seventy times. Allah will not forgive
them." (9.80) Then there was revealed: "And never (O Muhammad) pray
for any of them that dies, nor stand at his grave." (9.34) Thenceforth the
Prophet did not offer funeral prayers for the hypocrites.
Narrated Abu
Huraira:
Allah's Apostle
has set forth an example for a miser and a charitable person by comparing them
to two men wearing two iron cloaks and their hands are raised to their breasts
and necks. Whenever the charitable man tries to give a charitable gift, his
iron cloak expands till it becomes so wide that it will cover his fingertips
and obliterate his tracks And, whenever the miser wants to give a charitable
gift, his cloak becomes very tight over him and every ring gets stuck to its
place Abu Huraira added; I saw Allah's Apostle putting his finger in the
(chest) pocket of his shirt like that If you but saw him trying to widen (the
opening of his shirt) but it did not widen
Narrated
Al-Mughira bin Shu'ba:
The Prophet went
to answer the call of nature, and when he returned, I met him with water and he
performed the ablution while he was wearing a Sham, cloak. He rinsed his mouth,
put the water in his nose and blew it out, washed his face and tried to take
his hands out of his sleeves, but they were too narrow, so he took out his
hands from under his chest and washed them and then passed his wet hands over
his head and Khuffs (leather socks) .
Narrated
Al-Mughira:
One night I was
with the Prophet on a journey. He asked (me), "Have you got water with
you?" I replied, "Yes" So he got down from his she-camel and
went away till he disappeared in the darkness of the night. Then he came back
and I poured water for him from the pot (for the ablution). He washed his face
and hands while he was wearing a woollen cloak (the sleeves of which were
narrow), so he could not take his arms out of it. So he took them out from
underneath the cloak. Then he washed his forearms and passed his wet hands over
his head. Then I tried to take off his Khuffs, but he said, "Leave them,
for I have performed ablution before putting them on." And so he passed
his wet hands over them
Narrated
Al-Miswar bin Makhrama:
Allah's Apostle
distributed some Qaba's but he did not give anything to Makhrama. Makhrama said
(to me), "O my son! Let us go to Allah's Apostle." So I proceeded
with him and he said, "Go in and call him 'or me." So I called the
Prophet for him The Prophet came out to him, wearing one of those Qaba's and
said, (to Makhrama), "I have kept this for you " Makhrama looked at
it and said, "Makhrama is satisfied now"
Narrated 'Uqba
bin 'Amir:
A silken Farruj
was presented to Allah's Apostle and he put it on and offered the prayer in it.
When he finished the prayer, he took it off violently as if he disliked it and
said, "This (garment) does not befit those who fear Allah!"
Narrated Abdullah
bin Umar:
A man said,
"O Allah's Apostle. What type of clothes should a Muhrim wear Allah's Apostle
replied, 'Do not wear shirts, turbans trousers hooded cloaks or Khuffs; but if
someone cannot get sandals, then he can wear Khuffs after cutting them short
below the ankles. Do not wear clothes touched by saffon or wars (two kinds of
perfumes) "
Narrated Ibn
'Abbas:
The Prophet said,
"Whoever cannot get an Izar, can wear trousers, and whoever cannot wear
sandals can wear Khuffs."
Narrated
Abdullah:
A man got up and
said, O Allah's Apostle! What do you order us to wear when we assume the state
of Ihram?" The Prophet replied, "Do not wear shirts, trousers,
turbans, hooded cloaks or Khuffs, but if a man has no sandals, he can wear
Khuffs after cutting them short below the ankles; and do not wear clothes
touched with (perfumes) of saffron or wars."
Narrated
'Abdullah bin 'Umar:
The Prophet said,
"A Muhrim should not wear a shirt, a turban, trousers, hooded cloaks, a
garment touched with (perfumes) of saffron or wars, or Khuffs except if one has
no sandals in which case he should cut short the Khuffs below the ankles."
Narrated 'Aisha:
Some Muslim men
emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the
emigration, but the Prophet said (to him), "Wait, for I hope that Allah
will allow me also to emigrate." Abu Bakr said, "Let my father and
mother be sacrificed for you. Do you hope that (emigration)?" The Prophet
said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two
she-camels he had on the leaves of As-Samur tree regularly for four months One
day while we were sitting in our house at midday, someone said to Abu Bakr,
"Here is Allah's Apostle, coming with his head and a part of his face
covered with a cloth-covering at an hour he never used to come to us." Abu
Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)!
An urgent matter must have brought you here at this hour." The Prophet
came and asked the permission to enter, and he was allowed. The Prophet entered
and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr
replied, "(There is no stranger); they are your family. Let my father be
sacrificed for you, O Allah's Apostle!" The Prophet said, "I have
been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany
you, O Allah's Apostles, Let my father be sacrificed for you!" The Prophet
said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be
sacrificed for you. Take one of these two she-camels of mine" The Prophet
said. I will take it only after paying its price." So we prepared their
baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr
cut a piece of her girdle and tied the mouth of the leather bag with it. That
is why she was called Dhat-an-Nitaqaln. Then the Prophet and Abu Bakr went to a
cave in a mountain called Thour and remained there for three nights. 'Abdullah
bin Abu Bakr. who was a young intelligent man. used to stay with them at night and
leave before dawn so that in the morning, he would he with the Quraish at Mecca
as if he had spent the night among them. If he heard of any plot contrived by
the Quraish against the Prophet and Abu Bakr, he would understand it and
(return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed
slave of Abu Bakr used to graze a flock of milch sheep for them and he used to
take those sheep to them when an hour had passed after the 'Isha prayer. They
would sleep soundly till 'Amir bin Fuhaira awakened them when it was still
dark. He used to do that in each of those three nights.
Narrated Anas bin
Malik:
In the year of
the conquest of Mecca the Prophet entered Mecca, wearing a helmet on his head.
Narrated Anas bin
Malik:
Once I was
walking with Allah's Apostle and he was wearing a Najram Burd with thick
margin. A bedouin followed him and pulled his Burd so violently that I noticed
the side of the shoulder of Allah's Apostle affected by the margin of the Burd
because of that violent pull. The Bedouin said, "O Muhammad! Give me some
of Allah's wealth which is with you." Allah's Apostle turned and looked at
him, and smiling, 'he ordered that he be given something.
Narrated Abu
Hazim:
Shahl bin Sad
said, "A lady came with a Burda. Sahl then asked (the people), "Do
you know what Burda is?" Somebody said, "Yes. it is a Shamla with a
woven border." Sahl added, "The lady said, 'O Allah's Apostle! I have
knitted this (Burda) with my own hands for you to wear it." Allah's
Apostle took it and he was in need of it. Allah's Apostle came out to us and he
was wearing it as an Izar. A man from the people felt it and said, 'O Allah's
Apostle! Give it to me to wear.' The Prophet s said, 'Yes.' Then he sat there
for some time (and when he went to his house), he folded it and sent it to him.
The people said to that man, 'You have not done a right thing. You asked him
for it, though you know that he does not put down anybody's request.' The man
said, 'By Allah! I have only asked him so that it may be my shroud when I
die." Sahl added, "Late it was his shroud."
Narrated Abu
Huraira:
I heard Allah's
Apostle saying "From among my followers, a group (o 70,000) will enter
Paradise without being asked for their accounts, Their faces will be shining
like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering
sheet and said, "O Allah's Apostle Invoke Allah for me that He may include
me with them." The Prophet said! "O Allah! Make him from them."
Then another man from Al-Ansar got up and said, "O Allah's Apostle! Invoke
Allah for me that He may include me with them." On that Allah's Apostle
said, "'Ukasha has anticipated you."
Narrated Qatada:
I asked Anas,
"What kind of clothes was most beloved to the Prophet?" He replied,
"The Hibra (a kind of Yemenese cloth)."
Narrated Anas bin
Malik:
The most beloved
garment to the Prophet to wear was the Hibra (a kind of Yemenese cloth).
Narrated 'Aisha:
(the wife of the
Prophet) When Allah's Apostle died, he was covered with a Hibra Burd (green
square decorated garment).
Narrated 'Aisha
and 'Abdullah bin 'Abbas:
When the disease
of Allah's Apostle got aggravated, he covered his face with a Khamisa, but when
he became short of breath, he would remove it from his face and say, "It
is like that! May Allah curse the Jews Christians because they took the graves
of their prophets as places of worship." By that he warned his follower of
imitating them, by doing that which they did.
Narrated Abu
Burda:
Aisha brought out
to us a Kisa and an Izar and said, "The Prophet died while wearing these
two." (Kisa, a square black piece of woolen cloth. Izar, a sheet cloth
garment covering the lower half of the body).
Narrated Aisha:
Allah's Apostle
offered prayer while he was wearing a Khamisa of his that had printed marks. He
looked at its marks and when he finished prayer, he said, "Take this
Khamisa of mine to Abu Jahm, for it has just now diverted my attention from my
prayer, and bring to me the Anbijania (a plain thick sheet) of Abu Jahm bin
Hudhaifa bin Ghanim who belonged to Bani Adi bin Ka'b."
Narrated Abu
Huraira:
The Prophet had
forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two
prayers, one after the morning compulsory prayer till the sun rises, and the
others, after the 'Asr prayer till the sun sets (C) He also forbade that one
should sit wearing one garment, nothing of which covers his private parts (D)
and prevent them from exposure to the sky; (E) he also forbade
Ishtimal-as-Samma'.
Narrated Abu
Sa'id Al-Khudri
Allah's Apostle
forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade
the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the
buyer just touches the garment he wants to buy at night or by daytime, and that
touch would oblige him to buy it. In the Munabadha, one man throws his garment
at another and the latter throws his at the former and the barter is complete
and valid without examining the two objects or being satisfied with them (B)
The two ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one's
shoulder with one's garment and leave the other bare: and the other way was to
wrap oneself with a garment while one was sitting In such a way that nothing of
that garment would cover one's private part
Narrated Abu
Huraira:
Allah's Apostle
forbade two types of dresses: (A) To sit in an Ihtiba' posture in one garment
nothing of which covers his private parts. (B) to cover one side of his body
with one garment and leave the other side bare The Prophet also forbade the
Mulamasa and Munabadha.
Narrated Abu Said
Al-Khudri:
The Prophet
forbade Ishtimal-as-Samma' and that a man should sit in an Ihtiba' posture in
one garment, nothing of which covers his private parts.
Narrated Um
Khalid bint Khalid:
The Prophet was
given some clothes including a black Khamisa. The Prophet said, "To whom
shall we give this to wear?" The people kept silent whereupon the Prophet
said, "Fetch Um Khalid for me." I (Um Khalid) was brought carried (as
I was small girl at that time). The Prophet took the Khamisa in his hands and
made me wear it and said, "May you live so long that your dress will wear
out and you will mend it many times." On the Khamisa there were some green
or pale designs (The Prophet saw these designs) and said, "O Um Khalid!
This is Sanah." (Sanah in a Ethiopian word meaning beautiful).
Narrated Anas:
When Um Sulaim
gave birth to a child. she said to me, "O Anas! Watch this boy carefully
and do not give him anything to eat or drink until you have taken him to the
Prophet tomorrow morning for the Tahnik." So the next morning I took the
child to the Prophet who was sitting in a garden and was wearing a Huraithiya
Khamisa and was branding the she-camel on which he had come during the Conquest
of Mecca.
Narrated 'Ikrima:
Rifa'a divorced
his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married her. 'Aisha
said that the lady (came), wearing a green veil (and complained to her (Aisha)
of her husband and showed her a green spot on her skin caused by beating). It
was the habit of ladies to support each other, so when Allah's Apostle came,
'Aisha said, "I have not seen any woman suffering as much as the believing
women. Look! Her skin is greener than her clothes!" When 'AbdurRahman
heard that his wife had gone to the Prophet, he came with his two sons from
another wife. She said, "By Allah! I have done no wrong to him but he is
impotent and is as useless to me as this," holding and showing the fringe
of her garment, 'Abdur-Rahman said, "By Allah, O Allah's Apostle! She has
told a lie! I am very strong and can satisfy her but she is disobedient and
wants to go back to Rifa'a." Allah's Apostle said, to her, "If that
is your intention, then know that it is unlawful for you to remarry Rifa'a
unless Abdur-Rahman has had sexual intercourse with you." Then the Prophet
saw two boys with 'Abdur-Rahman and asked (him), "Are these your
sons?" On that 'AbdurRahman said, "Yes." The Prophet said,
"You claim what you claim (i.e.. that he is impotent)? But by Allah, these
boys resemble him as a crow resembles a crow,"
Narrated Sad:
On the day of the
battle of Uhud, on the right and on the left of the Prophet were two men
wearing white clothes, and I had neither seen them before, nor did I see them
afterwards.
Narrated Abu
Dharr:
I came to the
Prophet while he was wearing white clothes and sleeping. Then I went back to
him again after he had got up from his sleep. He said, "Nobody says: 'None
has the right to be worshipped but Allah' and then later on he dies while
believing in that, except that he will enter Paradise.' I said, "Even It
he had committed illegal sexual intercourse and theft." I said. "Even
if he had committed illegal sexual intercourse and theft? He said. 'Even If he
had committed illegal sexual intercourse and theft," I said, 'Even it he
had committed illegal sexual intercourse and thefts.' He said, "Even If he
had committed Illegal sexual intercourse and theft, inspite of the Abu Dharrs
dislikeness. Abu 'Abdullah said, "This is at the time of death or before
it if one repents and regrets and says "None has the right to be
worshipped but Allah. He will be forgiven his sins."
Narrated Aba
'Uthman An-Nahdi:
While we were
with 'Utba bin Farqad at Adharbijan, there came 'Umar's letter indicating that
Allah's Apostle had forbidden the use of silk except this much, then he pointed
with his index and middle fingers. To our knowledge, by that he meant
embroidery.
Narrated Abu
'Uthman:
While we were at
Adharbijan, 'Umar wrote to us: 'Allah's Apostle forbade wearing silk except
this much. Then the Prophet approximated his two fingers (index and middle
fingers) (to illustrate that) to us.' Zuhair (the sub-narrator) raised up his
middle and index fingers.
Narrated Abu
'Uthman:
While we were
with 'Utba. 'Umar wrote to us: The Prophet said, "There is none who wears
silk in this world except that he will wear nothing of it in the
Hereafter." ' Abu 'Uthman pointed out with his middle and index fingers.
Narrated Abu
Uthman:
(as above, 719)
Narrated Ibn Abi
Laila:
While Hudhaifa
was at Al-Madain, he asked for water whereupon the chief of the village brought
him water in a silver cup. Hudhaifa threw it at him and said, "I have
thrown it only because I have forbidden him to use it, but he does not stop
using it. Allah's Apostle said, 'Gold, silver, silk and Dibaj (a kind of silk)
are for them (unbelievers) in this world and for you (Muslims) in the
hereafter.'
Narrated Anas bin
Malik:
The Prophet said,
Whoever wears silk in this world shall not wear it in the Hereafter."
Narrated Thabit:
I heard Ibn
Az-Zubair delivering a sermon, saying, "Muhammad said, 'Whoever wears silk
in this world, shall not wear it in the Hereafter."
Narrated Ibn
Az-Zubair:
I heard 'Umar
saying, "The Prophet said, 'Whoever wears silk in this world, shall not
wear it in the Hereafter."
Narrated 'Umar
bin Al-Khattab:
Allah's Apostle
said, "None wears silk in this world, but he who will have no share in the
Hereafter."
Narrated Al-Bara:
The Prophet was
given a silk garment as a gift and we started touching it with our hands and
admiring it. On that the Prophet said, "Do you wonder at this?" We
said, "Yes." He said, "The handkerchiefs of Sad bin Mu'adh in
Paradise are better than this "
Narrated
Hudhaifa:
The Prophet
forbade us to drink out of gold and silver vessels, or eat in it, Ann also
forbade the wearing of silk and Dibaj or sitting on it.
Narrated Ibn
Azib:
The Prophet
forbade us to use the red Mayathir and to use Al-Qassiy
Narrated Anas:
The Prophet
allowed Az-Zubair and 'Abdur-Rahman to wear silk because they were suffering
from an itch
Narrated Ali bin
Abi Talib:
The Prophet gave
me a silk suit. I went out wearing it, but seeing the signs of anger on his
face, I tore it and distributed it among my wives.
Narrated Abdullah
bin Umar:
'Umar saw a silk
suit being sold, so he said, "O Allah's Apostle! Why don't you buy it so
that you may wear it when delegates come to you, and also on Fridays?" The
Prophet said, "This is worn only by him who has no share in the
Hereafter." Afterwards the Prophet sent to 'Umar a silk suit suitable for
wearing. 'Umar said to the Prophet, "You have given it to me to wear, yet
I have heard you saying about it what you said?" The Prophet said, "I
sent it to you so that you might either sell it or give it to somebody else to
wear."
Narrated Anas bin
Malik:
that he had seen
Um Kulthum, the daughter of Allah's Apostle , wearing a red silk garment.
Narrated Ibn
'Abbas:
For one year I
wanted to ask 'Umar about the two women who helped each other against the
Prophet but I was afraid of him. One day he dismounted his riding animal and
went among the trees of Arak to answer the call of nature, and when he
returned, I asked him and he said, "(They were) 'Aisha and Hafsa."
Then he added, "We never used to give significance to ladies in the days
of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned
their rights, we used to give them their rights but did not allow them to
interfere in our affairs. Once there was some dispute between me and my wife
and she answered me back in a loud voice. I said to her, 'Strange! You can
retort in this way?' She said, 'Yes. Do you say this to me while your daughter
troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn you not
to disobey Allah and His Apostle.' I first went to Hafsa and then to Um Salama
and told her the same. She said to me, 'O 'Umar! It surprises me that you
interfere in our affairs so much that you would poke your nose even into the
affairs of Allah's Apostle and his wives.' So she rejected my advice. There was
an Ansari man; whenever he was absent from Allah's Apostle and I was present
there, I used to convey to him what had happened (on that day), and when I was
absent and he was present there, he used to convey to me what had happened as
regards news from Allah's Apostle . During that time all the rulers of the
nearby lands had surrendered to Allah's Apostle except the king of Ghassan in
Sham, and we were afraid that he might attack us. All of a sudden the Ansari
came and said, 'A great event has happened!' I asked him, 'What is it? Has the
Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle has
divorced his wives! I went to them and found all of them weeping in their
dwellings, and the Prophet had ascended to an upper room of his. At the door of
the room there was a slave to whom I went and said, "Ask the permission
for me to enter." He admitted me and I entered to see the Prophet lying on
a mat that had left its imprint on his side. Under his head there was a leather
pillow stuffed with palm fires. Behold! There were some hides hanging there and
some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama
and what reply Um Salama had given me. Allah's Apostle smiled and stayed there
for twenty nine days and then came down." (See Hadith No. 648, Vol. 3 for
details)
Narrated Um
Salama:
One night the
Prophet woke up, saying, "None has the right to be worshipped but Allah!
How many afflictions have been sent down tonight, and how many treasures have
been sent down (disclosed)! Who will go and wake up (for prayers) the lady
dwellers of these rooms? Many well dressed soul (people) in this world, will be
naked on the Day of Resurrection."
Narrated Um
Khalid bint Khalid:
Some clothes were
presented to Allah's Apostle as a gift and there was a black Khamisa with it.
The Prophet asked (his companions), "To whom do you suggest we give this Khamisa?"
The people kept quiet. Then he said, "Bring me Um Khalid," So I was
brought to him and he dressed me with it with his own hands and said twice,
"May you live so long that you will wear out many garments." He then
started looking at the embroidery of that Khamisa and said, "O Um Khalid!
This is Sana!" (Sana in Ethiopian language means beautiful.) Ishaq, a
sub-narrator, said: A woman of my family had told me that she had seen the
Khamisa worn by Um Khalid.
Narrated Anas:
The Prophet
forbade men to use saffron.
Narrated Ibn
'Umar:
The Prophet
forbade Muhrims to wear clothes dyed with Wars or saffron.
Narrated Al-Bara:
The Prophet was
of a modest height. I saw him wearing a red suit, and I did not see anything
better than him.
Narrated Al-Bara:
The Prophet
ordered us to observe seven things: To visit the sick; follow funeral
processions; say 'May Allah bestow His Mercy on you', to the sneezer if he
says, 'Praise be to Allah!; He forbade us to wear silk, Dibaj, Qassiy and
Istibarq (various kinds of silken clothes); or to use red Mayathir
(silk-cushions). (See Hadith No. 253 A, Vol. 8).
Narrated Said Abu
Maslama:
I asked Anas (bin
Malik), "Did the Prophet use to offer the prayers with his shoes on?"
He said, "Yes."
Narrated Said
Al-Maqburi:
'Ubai bin Juraij
said to 'Abdullah Ben 'Umar, "I see you doing four things which are not
done by your friends." Ibn 'Umar said, "What are they, O Ibn
Juraij?" He said, "I see that you do not touch except the two
Yemenite corners of the Ka'ba (while performing the Tawaf): and I see you
wearing the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I
see that when you are in Mecca, the people assume the state of Ihram on seeing
the crescent (on the first day of Dhul-Hijja) while you do not assume the state
of Ihram till the Day of Tarwiya (8th Dhul Hijja)." 'Abdullah bin 'Umar
said to him, "As for the corners of the Ka'ba, I have not seen Allah's
Apostle touching except the two Yemenite corners, As for the Sabtiyya shoes, I
saw Allah's Apostle wearing leather shoes that had no hair, and he used to
perform the ablution while wearing them. Therefore, I like to wear such shoes.
As regards dyeing with Sufra, I saw Allah's Apostle dyeing his hair with it, so
I like to dye (my hair) with it. As regards the crescent (of Dhul-Hijja), I
have not seen Allah's Apostle assuming the state of Ihram till his she-camel
set out (on the 8th of Dhul-Hijja)."
Narrated Ibn
'Umar:
Allah's Apostle
forbade that a Muhrim should wear clothes dyed with Saffron or Wars, and said,
"Whoever has no shoes can put on Khuffs after cutting it below the
ankles."
Narrated Ibn
Abbas:
The Prophet said,
"Whoever has no Izar (waist sheet), can wear trousers; and whoever has no
sandals, can wear Khuffs." (but cut them short below the ankles),
Narrated 'Aisha:
The Prophet used
to like starting from the right in performing ablution, combing his hair and
putting on his shoes.
Narrated Abu Huraira:
Allah's Apostle
said, "None of you should walk, wearing one shoe only; he should either
put on both shoes or put on no shoes whatsoever."
Narrated Abu
Huraira:
Allah's Apostle
said, "If you want to put on your shoes, put on the right shoe first; and
if you want to take them off, take the left one first. Let the right shoe be
the first to be put on and the last to be taken off."
Narrated Anas:
The sandal of the
Prophet had two straps.
Narrated Isaa bin
Tahman:
Anas bin Malik
brought out for us, two sandals having two straps. Thabit Al-Banani said,
"These were the sandals of the Prophet ."
Narrated Abu
Juhaifa:
I came to the
Prophet while he was inside a red leather tent, and I saw Bilal taking the
remaining water of the ablution of the Prophet, and the people were taking of
that water and rubbing it on their faces; and whoever could not get anything of
it, would share the moisture of the hand of his companion (and then rub it on
his face).
Narrated Anas bin
Malik:
The Prophet
called for the Ansar and gathered them in a leather tent.
Narrated 'Aisha:
The Prophet used
to construct a loom with a Hasir at night m order to pray therein, and during
the day he used to spread it out and sit on it. The people started coming to
the Prophet at night to offer the prayer behind him When their number increased,
the Prophet faced them and said. O people! Do only those good deeds which you
can do, for Allah does not get tired (of giving reward) till you get tired, and
the best deeds to Allah are the incessant ones though they were few
Narrated Al-Bara'
bin 'Azib:
The Prophet
forbade us to use seven things: He forbade using gold rings, silk, Istabraq,
Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven
other things. To pay a visit to the sick; to follow funeral processions; to
say, "May Allah be merciful to you" to a sneezer if he says
"Praise be to Allah"; to return greetings, to accept invitations; to
help others to fulfil their oaths and to help the oppressed ones.
Narrated Abu
Huraira:
The Prophet
forbade the wearing of a gold ring.
Narrated
'Abdullah:
Allah's Apostle
wore a gold or silver .. ring and placed its stone towards the palm of his
hand. The people also started wearing gold rings like it, but when the Prophet
saw them wearing such rings, he threw away that golden ring and then wore a
silver ring.
Narrated Ibn.
'Umar:
Allah's Apostle
wore a gold ring or a silver ring and placed its stone towards the palm of his
hand and had the name 'Muhammad, the Apostle of Allah' engraved on it. The
people also started wearing gold rings like it, but when the Prophet saw them
wearing such rings, he threw away his own ring and said. "I will never
wear it," and then wore a silver ring, whereupon the people too started
wearing silver rings. Ibn Umar added: After the Prophet Abu Bakr wore the ring,
and then Umar and then 'Uthman wore it till it fell in the Aris well from
'Uthman. bin 'Umar : Allah's Apostle wore a gold ring, then he threw it and
said, "I will never wear it." The people also threw their (gold)
rings.
Narrated Anas bin
Malik:
that he saw a
silver ring on the hand of Allah's Apostle for one day only. Then the people
had silver rings made for themselves and wore it. On that, Allah's Apostle
threw away their rings as well. (For the details of this Hadith, see
Fateh-Al-Bari, Vol. 12, page 438).
Narrated Humaid:
Anas was asked,
"Did the Prophet wear a ring?" Anas said, "Once he delayed the:
'Isha' prayer till midnight. Then he came, facing us ..... as if l am now
Looking at the glitter of his ring ..... and said, "The people have
offered their prayers and slept but you have been in prayer as you have been
waiting for it."
Narrated Anas:
The ring of the
Prophet was of silver, and its stone was of silver too.
Narrated Sahl:
A woman came to
the Prophet and said, "I have come to present myself to you (for
marriage)." She kept standing for a long period during which period the
Prophet looked at her carefully. When she stayed for a Long period, a man said
to the Prophet "If you are not in need of her, then marry her to me."
The Prophet said, "Have you got anything to give her (as Mahr)?" The
man said, "No." The Prophet said, "Go (to your house) and search
for something." The man went and came back to say, "By Allah, I could
not find anything." The Prophet said, "Go again and search for
something, even if it be an iron ring." He went again and came back
saying, "No, by Allah, I could not get even an iron ring." The man
had only an Izar and had no Rida' (upper garment). He said, "I will give
her my Izar as Mahr." On that the Prophet said, "Your Izar? If she
wears it, nothing of it will remain on you, and if you wear it nothing of it
will be on her" The man went aside and sat down When the Prophet saw him
leaving (after a while), he called back and asked. "How much Qur'an do you
know (by heart)? He said, 'I know such and such Suras," naming some Suras.
The Prophet said, "I marry her to you for the amount of Qur'an you know
(by heart)."
Narrated Anas bin
Malik:
Allah's Apostle
wanted to write a letter to a group of people or some non-Arabs. It was said to
him, "They do not accept any letter unless it is stamped." So the
Prophet had a silver ring made for himself, and on it was engraved: 'Muhammad,
the Apostle of Allah'. .. as if I am now looking at the glitter of the ring on
the finger (or in the palm) of the Prophet .
Narrated Ibn
'Umar:
Allah's Apostle
had a silver ring made for himself and it was worn by him on his hand.
Afterwards it was worn by Abu Bakr, and then by 'Umar, and then by 'Uthman till
it fell in the Aris well. (On that ring) was engraved: 'Muhammad, the Apostle
of Allah."
Narrated Anas:
The Prophet got a
ring made for himself and said, "I have got a ring made (for myself) and
engraved a certain engraving on it so none of you should get such an engraving
on his ring." I saw the glitter of the ring on his little finger.
Narrated Anas bin
Malik:
When the Prophet
intended to write to the Byzantines, it was said to him, "Those people do
not read your letter unless it is stamped." So the Prophet took a silver
ring and got 'Muhammad, the Apostle of Allah' engraved on it .... as if I am
now looking at its glitter in his hand.
Narrated
Abdullah:
The Prophet had a
golden ring made for himself, and when he wore it. he used to turn its stone
toward the palm of his! hand. So the people too had gold made for themselves.
The Prophet then ascended the pulpit, and after glorifying and praising Allah,
he said, "I had it made for me, but now I will never wear it again."
He threw it away, and then the people threw away their rings too. (Juwairiya, a
sub-narrator, said: I think Anas said that the Prophet was wearing the ring in
his right hand.)
Narrated Anas bin
Malik :
Allah's Apostle
took a silver ring and had 'Muhammad, the Apostle' of Allah' engraved on it.
The Prophet then said (to us), 'I have a silver ring with 'Muhammad, the
Apostle of Allah engraved on it, so none of you should have the same engraving
on his ring."
Narrated Anas:
that when Abu
Bakr became the Caliph, he wrote a letter to him (and stamped it with the
Prophet's ring) and the engraving of the ring was in three lines: Muhammad in
one line, 'Apostle' in another line, and 'Allah' in a third line. Anas added:
'the ring of the Prophet was in his hand, and after him, in Abu Bakr's hand,
and then in 'Umar's hand after Abu Bakr. When Uthman was the Caliph, once he
was sitting at the well of Aris. He removed the ring from his hand and while he
was trifling with it, dropped into the well. We kept on going to the well with
Uthman for three days looking for the ring, and finally the well was drained,
but the ring was not found.
Narrated Ibn
'Abbas:
I offered the 'Id
prayer with the Prophet and he offered prayer before the Khutba (sermon). ibn
'Abbas added: After the prayer the Prophet came towards (the rows of) the women
and ordered them to give alms, and the women started putting their big and
small rings in the garment of Bilal.
Narrated ibn 'Abbas:
The Prophet came
out on the day of 'Id and offered a two-Rak'at prayer, and he did not pray any
Rak'a before it, nor after it. Then he went towards the women and ordered them
to give alms. The women started donating their earring and necklaces.
Narrated 'Aisha:
A necklace
belonging to Asma' was lost, and the Prophet sent men in its search. The time
for the prayer became due and they were without ablution and they could not
find water; therefore they prayed without ablution, They mentioned that to the
Prophet . Then Allah revealed the Verse of Tayammum. ('Aisha added: that she
had borrowed (the necklace) from Asma').
Narrated Ibn
'Abbas
"The Prophet
offered a two-Rak'at prayer on 'Id day and he did not offer any (Nawafil
prayer) before or after it. He then went towards the women, and Bilal was
accompanying him, and ordered them to give alms. And so the women started
giving their earrings (etc .)."
Narrated Abu
Huraira:
I was with
Allah's Apostle in one of the Markets of Medina. He left (the market) and so
did I. Then he asked thrice, "Where is the small (child)?" Then he
said, "Call Al-Hasan bin 'Ali." So Al-Hasan bin 'Ali got up and
started walking with a necklace (of beads) around his neck. The Prophet
stretched his hand out like this, and Al-Hasan did the same. The Prophet
embraced him and said, "0 Allah! l love him, so please love him and love
those who love him." Since Allah's Apostle said that. nothing has been
dearer to me than Al-Hasan.
Narrated Ibn
'Abbas:
Allah's Apostle
cursed those men who are in the similitude (assume the manners) of women and
those women who are in the similitude (assume the manners) of men.
Narrated Ibn
'Abbas:
The Prophet
cursed effeminate men (those men who are in the similitude (assume the manners
of women) and those women who assume the manners of men, and he said,
"Turn them out of your houses ." The Prophet turned out such-and-such
man, and 'Umar turned out such-and-such woman.
Narrated Um
Salama:
that once the
Prophet was in her house, and an effeminate man was there too. The effeminate
man said to 'Abdullah, (Um Salama's brother) "0 'Abdullah! If Ta'if should
be conquered tomorrow, I recommend you the daughter of Ghailan, for she is so
fat that she has four curves in the front (of her belly) and eight at the
back." So the Prophet said (to his wives) "These effeminate (men)
should not enter upon you (your houses).
Narrated Ibn
Umar:
The Prophet said,
"To get the moustaches cut 'short is characteristic of the Fitra."
Narrated Abu
Huraira:
Allah's Apostle
said, "Five practices are characteristics of the Fitra: circumcision,
shaving the pubic region, clipping the nails and cutting the moustaches
short."
Narrated Ibn
'Umar:
Allah's Apostle
said, "To shave the pubic hair. to clip the nails and to cut the
moustaches short, are characteristics of the Fitra."
Narrated Abu
Huraira :
I heard the
Prophet saying. "Five practices are characteristics of the Fitra:
circumcision, shaving the pubic hair, cutting the moustaches short, clipping
the nails, and depilating the hair of the armpits."
Narrated Nafi':
Ibn Umar said,
The Prophet said, 'Do the opposite of what the pagans do. Keep the beards and
cut the moustaches short.' Whenever Ibn 'Umar performed the Hajj or 'Umra, he
used to hold his beard with his hand and cut whatever moustaches. Ibn Umar used
to cut his moustache so short that the whiteness of his skin (above the upper lip)
was visible, and he used to cut (the hair) between his moustaches and his
beard.
Narrated Ibn
'Umar:
Allah's Apostle
said, "Cut the moustaches short and leave the beard (as it is)."
Narrated Muhammad
bin Sirin:
I asked Anas,
"Did the Prophet dye his hair?" Anas replied, "The Prophet did
not have except a few grey hairs."
Narrated Thabit:
Anas was asked
whether the Prophet used a a hair dye or not. Anas replied, "The Prophet
had not enough grey hair to dye. I could even count the white grey hairs oil
his beard ill would."
Narrated IsraiI:
Uthman bin
'Abdullah bin Mauhab said, "My people sent me with a bowl of water to Um
Salama." Isra'il approximated three fingers ('indicating the small size of
the container in which there was some hair of the Prophet. 'Uthman added,
"If any person suffered from evil eye or some other disease, he would send
a vessel (containing water) to Um Salama. I looked into the container (that
held the hair of the Prophet) and saw a few red hairs in it,"
Narrated Uthman
bin 'Abdullah bin Mauhab:
I went to Um
Salama and she brought out for us some of the dyed hair of the Prophet . ibn
Mauhab also said that Um Salama had shown him the red hair of the
Narrated Abu
Huraira :
The Prophet said,
"Jews and Christians do not dye their hair so you should do the opposite
of what they do.
Narrated Anas bin
Malik:
The Prophet was
neither conspicuously tall, nor short; neither, very white, nor tawny. His hair
was neither much curled, nor very straight. Allah sent him (as an Apostle) at the
age of forty (and after that) he stayed for ten years in Mecca, and for ten
more years in Medina. Allah took him unto Him at the age of sixty, and he
scarcely had ten white hairs on his head and in his beard.
Narrated Al-Bara':
I did not see
anybody in a red cloak looking more handsome than the Prophet Narrated Malik:
The hair of the Prophet used to hang near his shoulders. Narrated Shu'ba: The
hair of the Prophet used to hang down to the earlobes.
Narrated Abdullah
bin Umar:
Allah's Apostle
said, "Today I saw myself in a dream near the Ka'ba. I saw a whitish brown
man, the handsomest of all brown men you might ever see. He had the most
beautiful Limma (hair hanging down to the earlobes) you might ever see. He had
combed it and it was dripping water; and he was performing the Tawaf around the
Kaba leaning on two men or on the shoulders of two men. l asked, "Who is
this?" It was said. "Messiah, the son of Mary." Suddenly I saw a
curly-haired man, blind in the right eye which looked like a protruding out
grape. I asked, "Who is this?" It was said, "He is Masiah
Ad-Dajjal."
Narrated Anas :
The hair of the
Prophet used to hang down up to his shoulders.
Narrated Anas:
The head-hair of
the Prophet used to hang down to his shoulders.
Narrated Qatada:
l asked Anas bin
Malik about the hair of Allah's Apostle. He said, "The hair of Allah's
Apostle was neither much straight, nor much curly, and it used to hang down
till between his shoulders and his earlobes.
Narrated Anas:
The Prophet had
big hands, and I have never seen anybody like him after him. The hair of the
Prophet was wavy, neither curly nor straight.
Narrated Anas :
The Prophet had
big hands and feet, and I have not seen anybody like him, neither before nor
after him, and his palms were soft.
Narrated Abu
Huraira :
The Prophet had
big feet and a good-looking face and l have not seen anybody like him after
him. Narrated Anas: The Prophet had big feet and hands. Narrated Anas or Jabir
bin 'Abdullah The Prophet had big hands and feet and I have not seen anybody
like him after him.
Narrated Mujahid:
We were with Ibn
'Abbas and the people mentioned Ad-Dajjal. Someone said, "The word 'Kafir'
(unbeliever) is written in between his (Ad-Dajjal's) eyes." Ibn 'Abbas
said, "I have not heard the Prophet saying this, but he said, 'As regards
Abraham, he looks like your companion (i.e. the Prophet, Muhammad), and as
regards Moses, he is a brown curly haired man riding a camel and reigned with a
strong jute rope, as if lam now looking at him getting down in the valley and
saying, "Labbaik".'"
Narrated
'Abdullah bin 'Umar :
I heard 'Umar
saying, "Whoever braids his hair should shave it (on finishing lhram).
You'd better not do, something like Talbid." Ibn Umar used to say: "I
saw Allah's Apostle with his hair stuck together with gum."
Narrated Ibn
'Umar:
I heard Allah's
Apostle, while he was in the state of lhram and his hair was stuck together
with gum, saying, "Labbaik, Allahumma Labbaik, Labbaik La Shanka laka
Labbaik. Inn-al-Hamda Wan-Ni'mata Laka wal-Mulk, La Shanka Lak." He did
not add anything to those words. (See Hadith No. 621, Vol. 2)
Narrated Hafsa:
(the wife of the
Prophet) I said, "O Allah's Apostle! Why have the people finished their
Ihram after performing the 'Umra while you have not finished your lhram after
your 'Umra?" He said, "I have done Talbid (of my hair) and have
decorated my Hadis with garlands, so I shall not finish my lhram till l have
slaughtered my Hadi (animal for sacrifice)."
Narrated Ibn
'Abbas:
The Prophet used
to copy the people of the Scriptures in matters in which there was no order
from Allah. The people of the Scripture used to let their hair hang down while
the pagans used to part their hair. So the Prophet let his hair hang down
first, but later on he parted it.
Narrated 'Aisha :
As if I am now
looking at the shine of the hair parting of the Prophet while he was in the
state of lhram.
Narrated Ibn
'Abbas :
Once I stayed
overnight in the house of my aunt Maimuna bint Al-Harith and Allah's Apostle
was with her as it was her turn. Allah's Apostle got up to offer the night
prayer. I stood on his left but he took hold of my two locks of hair and made
me stand on his right.
Narrated Abu
Bishr
(the above
Hadith) but he quoted: Ibn 'Abbas said, (took hold of) my two braids on my
head."
Narrated
Ubaidullah bin Hafs:
that 'Umar bin
Nafi' told him that Nafi', Maula 'Abdullah had heard 'Umar saying, "I
heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I said,
"What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to show us
and added, "Nafi' said, 'It is when a boy has his head shaved leaving a
tuft of hair here and a tuft of hair there." Ubaidullah pointed towards
his forehead and the sides of his head. 'Ubaidullah was asked, "Does this
apply to both girls and boys?" He said, "I don't know, but Nafi'
said, 'The boy.'" 'Ubaidullah added, "I asked Nafi' again, and he
said, 'As for leaving hair on the temples and the back part of the boy's head,
there is no harm, but Al-Qaza' is to leave a tuft of hair on his forehead
unshaved while there is no hair on the rest of his head, and also to leave hair
on either side of his head.'"
Narrated
(Abdullah) bin 'Umar :
Allah's Apostle
forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's
head.)
Narrated 'Aisha :
I applied perfume
to the Prophet with my own hands when he wanted to assume the state of Ihram,
and I also perfumed him at Mina before he departed from there (to perform
Tawaf-al-Ifada).
Narrated 'Aisha :
I used to perfume
Allah's Apostle with the best scent available till I saw the shine of the scent
on his head and shine beard.
Narrated Sa'd:
A man peeped into
the house of the Prophet through a hole while the Prophet was scratching his
head with a Midrai (a certain kind of comb). On that the Prophet said (to him),
"If I had known you had been looking, then I would have pierced your eye
with that instrument, because the asking of permission has been ordained so
that one would not see things unlawfully."
Narrated 'Aisha :
I used to comb
the hair of Allah's Apostle during my periods.
Narrated 'Aisha
(As above, (808).
'Narrated 'Aisha:
The Prophet used
to like to start from the right side as far as possible in combing and in
performing ablution.
Narrated Abu
Huraira :
The Prophet said,
"(Allah said), 'Every good deed of Adam's son is for him except fasting;
it is for Me. and I shall reward (the fasting person) for it.' Verily, the
smell of the mouth of a fasting person is better to Allah than the smell of
musk."
Narrated 'Aisha :
used to perfume
the Prophet before his assuming the state of with the best scent available.
Narrated Thumama
bin 'Abdullah;
Anas never used
to refuse (a gift of) scent and used to say that the Prophet never used to
refuse (a gift of) scent.
Narrated 'Aisha :
During
Hajjat-al-Wada', I perfumed Allah's Apostle with Dharira with my own hands,
both on his assuming Ihram and on finishing it.
Narrated
'Abdullah:
Allah has cursed
those women who practise tattooing and those who get themselves tattooed, and
those who remove their face hairs, and those who create a space between their
teeth artificially to look beautiful, and such women as change the features
created by Allah. Why then should I not curse those whom the Prophet has
cursed? And that is in Allah's Book. i.e. His Saying: 'And what the Apostle
gives you take it and what he forbids you abstain (from it).' (59.7)
Narrated Humaid
bin 'Abdur-Rahman bin 'Auf
that in the year
he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and
was taking a tuft of hair from one of his guards, saying, "Where are your
religious learned men? I heard Allah's Apostle forbidding this (false hair) and
saying, 'The children of Israel were destroyed when their women started using
this.'" Narrated Abu Huraira: The Prophet said, "Allah has cursed the
lady who artificially lengthens (her or someone else's) hair and the one who
gets her hair lengthened and the One who tattoos (herself or someone else) and
the one who gets herself tattooed"
Narrated 'Aisha :
An Ansari girl
was married and she became sick and all her hair fell out intending to provide
her with false hair. They asked the Prophet who said, "Allah has cursed
the lady who artificially lengthens (her or someone else's) hair and also the
one who gets her hair lengthened."
Narrated Asma:
(the daughter of Abu'
Bakr) A woman came to Allah's Apostle and said, "I married my daughter to
someone, but she became sick and all her hair fell out, and (because of that)
her husband does not like her. May I let her use false hair?" On that the
Prophet cursed such a lady as artificially lengthening (her or someone else's)
hair or got her hair lengthened artificially.
Narrated Asma'
(the daughter of
Abu Bakr) Allah's Apostle has cursed such a lady as artificially lengthening
(her or someone else's) hair or gets her hair lengthened.
Narrated Ibn Umar
Allah's Apostle
said, "Allah has cursed such a lady as lengthens (her or someone else's)
hair artificially or gets it lengthened, and also a lady who tattoos (herself
or someone else) or gets herself tattooed.
Narrated Sa'id
bin Al-Musaiyab:
Mu'awiya came to
Medina for the last time and delivered a sermon. He took out a tuft of hair and
said, "I thought that none used to do this (i.e. use false hair) except
Jews. The Prophet labelled such practice, (i.e. the use of false hair), as
cheating.
Narrated 'Alqama:
'Abdullah cursed
those women who practiced tattooing and those who removed hair from their faces
and those who created spaces between their teeth artificially to look
beautiful, such ladies as changed what Allah has created. Um Ya'qub said,
"What is that?" 'Abdullah said, "Why should I not curse those
who were cursed by Allah's Apostle and are referred to in Allah's Book?"
She said to him "By Allah, I have read the whole Qur'an but I have not
found such a thing. 'Abdullah said, "By Allah, if you had read it
(carefully) you would have found it. (Allah says:) 'And what the Apostle gives
you take it and what he forbids you abstain (from it).' (59.7)
Narrated Ibn
'Umar:
The Prophet has
cursed the lady who lengthens her hair artificially and the one who gets her
hair lengthened, and also the lady who tattoos (herself or others) and the one
who gets herself tattooed.
Narrated Asma':
A woman asked the
Prophet saying, "0 Allah's Apostle! My daughter got measles and her hair
fell out. Now that I got her married, may I let her use false hair?" He
said (to her), "Allah has cursed the lady who lengthens hair artificially
and the one who gets her hair lengthened artificially."
Narrated Ibn
'Umar :
I heard the
Prophet saying, (or the Prophet said), "Allah has cursed the lady who
practices tattooing and that who gets it done for herself, and also the lady
who lengthens hair artificially and that who gets her hair lengthened
artificially." The Prophet has cursed such ladies.
Narrated Ibn
Mas'ud:
Allah has cursed
those women who practise tattooing or get it done for themselves, and those who
remove hair from their faces, and those who create spaces between their teeth
artificially to look beautiful, such ladies as change the features created by
Allah. Why then shall I not curse those whom Allah's Apostle has cursed and who
are cursed in Allah's Book too?
Narrated Abu
Huraira :
Allah's Apostle
said, "The evil eye is a fact," and he forbade tattooing.
Narrated
'Abdullah:
(As above 827).
Narrated Abu
Juhaifa:
The Prophet
forbade the use of the price of blood and the price of a dog, the one who takes
(eats) usury the one who gives usury, the woman who practises tattooing and the
woman who gets herself tattooed.
Narrated Abu
Huraira :
A woman who used
to practise tattooing was brought to 'Umar. 'Umar got up and said, "I
beseech you by Allah, which of you heard the Prophet saying something about
tattooing?" l got up and said, "0 chief of the Believers! l heard
something." He said, "What did you hear?" I said, "I heard
the Prophet (addressing the ladies), saying, 'Do not practise tattooing and do
not get yourselves tattooed.'"
Narrated Ibn
'Umar :
The Prophet has
cursed the lady who lengthens hair artificially and that who gets her hair
lengthened in such away, and the lady who practises tattooing and that who gets
it done for herself.
Narrated
'Abdullah :
Allah has cursed
those women who practise tattooing and those who get it done for themselves,
and those who remove hair from their faces, and those who artificially create
spaces between their teeth to look beautiful, such women as alter the features
created by Allah. Why should I not then curse those whom Allah's Apostle has
cursed and that is in Allah's Book?
Narrated Abu
Talha :
The Prophet said,
"Angels do not enter a house in which there is a dog or there are
pictures."
Narrated Muslim:
We were with
Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and
said, "I heard 'Abdullah saying that he heard the Prophet saying,
"The people who will receive the severest punishment from Allah will be
the picture makers.'"
Narrated
'Abdullah bin 'Umar :
Allah's Apostle
said, "Those who make these pictures will be punished on the Day of
Resurrection, and it will be said to them. 'Make alive what you have
created.'"
Narrated 'Aisha:
I never used to
leave in the Prophet house anything carrying images or crosses but he
obliterated it.
Narrated Abu
Zur'a:
l entered a house
in Medina with Abu Huraira, and he saw a man making pictures at the top of the
house. Abu Huraira said, "I heard Allah's Apostle saying that Allah said,
'Who would be more unjust than the one who tries to create the like of My
creatures? Let them create a grain: let them create a gnat.' "Abu Huraira
then asked for a water container and washed his arms up to his armpits. I said,
"0 Abu i Huraira! Is this something you have heard I from Allah's
Apostle?" He said, "The limit for ablution is up to the place where
the ornaments will reach on the Day of Resurrection.'
Narrated 'Aisha:
Allah's Apostle
returned from a journey when I had placed a curtain of mine having pictures
over (the door of) a chamber of mine. When Allah's Apostle saw it, he tore it
and said, "The people who will receive the severest punishment on the Day
of Resurrection will be those who try to make the like of Allah's
creations." So we turned it (i.e., the curtain) into one or two cushions.
Narrated Aisha:
The Prophet
returned from a journey when I had hung a thick curtain having pictures (in
front of a door). He ordered me to remove it and I removed it. Aisha added: The
Prophet and I used to take a bath from one container (of water).
Narrated 'Aisha :
I purchased a
cushion with pictures on it. The Prophet (came and) stood at the door but did
not enter. I said (to him), "I repent to Allah for what (the guilt) I have
done." He said, "What is this cushion?" I said, "It is for
you to sit on and recline on." He said, "The makers of these pictures
will be punished on the Day of Resurrection and it will be said to them, 'Make
alive what you have created.' Moreover, the angels do not enter a house where
there are pictures.'"
Narrated Abu
Talha:
Allah's Apostle
said, "Angels (of mercy) do not enter a house where there are
pictures.'" The sub-narrator Busr added: "Then Zaid fell ill and we
paid him a visit. Behold! There was, hanging at his door, a curtain decorated
with a picture. I said to 'Ubaidullah Al-Khaulani, the step son of Maimuna, the
wife of the Prophet , "Didn't Zaid tell us about the picture the day
before yesterday?" 'Ubaidullah said, "Didn't you hear him saying:
'except a design in a garment'?"
Narrated Anas:
Aisha had a thick
curtain (having pictures on it) and she screened the side of her i house with
it. The Prophet said to her, "Remove it from my sight, for its pictures
are still coming to my mind in my prayers."
Narrated Salim's
father:
Once Gabriel
promised to visit the Prophet but he delayed and the Prophet got worried about
that. At last he came out and found Gabriel and complained to him of his grief
(for his delay). Gabriel said to him, "We do not enter a place in which
there is a picture or a dog."
Narrated 'Aisha:
(the wife of the
Prophet)
I bought a
cushion having pictures on it. When Allah's Apostle saw it, he stopped at the
gate and did not enter. I noticed the signs of hatred (for that) on his face! I
said, "O Allah's Apostle! I turn to Allah and His Apostle in repentance!
What sin have I committed?" He said, "What about this cushion?"
I said, 'I bought it for you to sit on and recline on." Allah's Apostle
said, "The makers of these pictures will be punished (severely) on the Day
of Resurrection and it will be said to them, 'Make alive what you have
created.'" He added, "Angels do not enter a house in which there are
pictures."
Narrated Abu
Juhaifa:
that he had
bought a slave whose profession was cupping. The Prophet forbade taking the
price of blood and the price of a dog and the earnings of a prostitute, and
cursed the one who took or gave (Riba') usury, and the lady who tattooed others
or got herself tattooed, and the picture-maker.
Narrated Ibn
'Abbas:
I heard Muhammad
saying, "Whoever makes a picture in this world will be asked to put life
into it on the Day of Resurrection, but he will not be able to do so."
Narrated Usama
bin Zaid:
Allah's Apostle
rode a donkey saddled with a saddle covered with a Fadakiyya velvet sheet, and
he made me ride behind him.
Narrated Ibn
'Abbas:
When the Prophet
arrived at Mecca, the children of Bani 'Abdul Muttalib received him. He then
mounted one of them in front of him and the other behind him.
Narrated Aiyub:
The worst of
three (persons riding one, animal) was mentioned in 'Ikrima's presence 'Ikrima
said, "Ibn 'Abbas said, '(In the year of the conquest of Mecca) the
Prophet came and mounted Qutham in front of him and Al-Fadl behind him, or
Qutham behind him and Al-Fadl in front of him.' Now which of them was the worst
off and which was the best?"
Narrated Mu'adh
bin Jabal
While I was
riding behind the Prophet and between me and him and between me and him there
was only the back of the saddle, he said, "0 Mu'adh!" I replied,
"Labbaik, 0 Allah's Apostle, and Sa'daik!" he said, "Do you know
what is Allah's right upon his slave?" I said, "Allah and His Apostle
know best" He said "Allah's right upon his slaves is that they should
worship Him alone and not worship anything else besides Him." Then he
proceeded for a while and then said, "O Muadh bin Jabal!" I replied,
"Labbaik, O Allah's Apostle:, Sa'daik!' He said, "Do you know what is
the right of the slaves upon Allah if they do that?" I replied,
"Allah and His Apostle know best." He said, "The right of the
slaves upon Allah is that He will not punish them (if they do that)."
Narrated Anas bin
Malik :
We were coming
from Khaibar along with Allah's Apostle while l was riding behind Abu Talha and
he was proceeding. While one of the wives of Allah's Apostle was riding behind
Allah's Apostle, suddenly the foot of the camel Slipped and I said, "The
woman!" and alighted (hurriedly). Allah's Apostle said, "She is your
mother." Sol resaddled the she-camel and Allah's Apostle mounted it. When
he approached or saw Medina, he said, "Ayibun, ta'ibun, 'abidun, li-Rabbina
hami-dun."
Narrated 'Abbad
bin Tamim's uncle:
I saw the Prophet
lying-down in the mosque and placing one leg on the other.
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