Narrated Abu
Huraira:
The Prophet said,
"There is no disease that Allah has created, except that He also has
created its treatment."
Narrated Rubai
bint Mu'adh bin Afra:
We used to go for
Military expeditions along with Allah's Apostle and provide the people with
water, serve them and bring the dead and the wounded back to Medina.
Narrated Ibn
'Abbas:
(The Prophet
said), "Healing is in three things: A gulp of honey, cupping, and branding
with fire (cauterizing)." But I forbid my followers to use (cauterization)
branding with fire."
Narrated Ibn
'Abbas:
The Prophet said,
"Healing is in three things: cupping, a gulp of honey or cauterization,
(branding with fire) but I forbid my followers to use cauterization (branding
with fire)."
Narrated 'Aisha:
The Prophet used
to like sweet edible things and honey.
Narrated Jabir
bin Abdullah:
I heard the
Prophet saying, "If there is any healing in your medicines, then it is in
cupping, a gulp of honey or branding with fire (cauterization) that suits the
ailment, but I don't like to be (cauterized) branded with fire."
Narrated Abu Said
Al-Khudri:
A man came to the
Prophet and said, "My brother has some abdominal trouble." The
Prophet said to him "Let him drink honey." The man came for the
second time and the Prophet said to him, 'Let him drink honey." He came
for the third time and the Prophet said, "Let him drink honey." He
returned again and said, "I have done that ' The Prophet then said,
"Allah has said the truth, but your brother's abdomen has told a lie. Let
him drink honey." So he made him drink honey and he was cured.
Narrated Anas:
Some people were
sick and they said, "O Allah's Apostle! Give us shelter and food. So when
they became healthy they said, "The weather of Medina is not suitable for
us." So he sent them to Al-Harra with some she-camels of his and said,
"Drink of their milk." But when they became healthy, they killed the
shepherd of the Prophet and drove away his camels. The Prophet sent some people
in their pursuit. Then he got their hands and feet cut and their eyes were
branded with heated pieces of iron. I saw one of them licking the earth with
his tongue till he died.
Narrated Anas:
The climate of
Medina did not suit some people, so the Prophet ordered them to follow his
shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So
they followed the shepherd that is the camels and drank their milk and urine
till their bodies became healthy. Then they killed the shepherd and drove away
the camels. When the news reached the Prophet he sent some people in their
pursuit. When they were brought, he cut their hands and feet and their eyes
were branded with heated pieces of iron.
Narrated Khalid
bin Sad:
We went out and
Ghalib bin Abjar was accompanying us. He fell ill on the way and when we
arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him and said
to us, "Treat him with black cumin. Take five or seven seeds and crush
them (mix the powder with oil) and drop the resulting mixture into both nostrils,
for 'Aisha has narrated to me that she heard the Prophet saying, 'This black
cumin is healing for all diseases except As-Sam.' Aisha said, 'What is As-Sam?'
He said, 'Death."
Narrated Abu
Huraira:
I heard Allah's
Apostle saying, "There is healing in black cumin for all diseases except
death."
Narrated 'Ursa:
Aisha used to
recommend At-Talbina for the sick and for such a person as grieved over a dead
person. She used to say, "I heard Allah's Apostle saying, 'At-Talbina
gives rest to the heart of the patient and makes it active and relieves some of
his sorrow and grief.' "
Narrated Hisham's
father:
'Aisha used to
recommend At-Talbina and used to say, "It is disliked (by the patient)
although it is beneficial.''
Narrated Ibn
'Abbas:
The Prophet was
cupped and he paid the wages to the one who had cupped him and then took Su'ut
(Medicine sniffed by nose).
Narrated Um Qais
bint Mihsan:
I heard the
Prophet saying, "Treat with the Indian incense, for it has healing for
seven diseases; it is to be sniffed by one having throat trouble, and to be put
into one side of the mouth of one suffering from pleurisy." Once I went to
Allah's Apostle with a son of mine who would not eat any food, and the boy
passed urine on him whereupon he asked for some water and sprinkled it over the
place of urine.
Narrated Ibn
'Abbas:
The Prophet was
cupped while he was fasting.
Narrated Ibn
'Abbas:
The Prophet was
cupped while he was in a state of Ihram.
Narrated Anas:
that he was asked
about the wages of the one who cups others. He said, 'Allah's Apostle was
cupped by Abd Taiba, to whom he gave two Sa of food and interceded for him with
his masters who consequently reduced what they used to charge him daily. Then
the Prophet s said, "The best medicines you may treat yourselves with are
cupping and sea incense.' He added, "You should not torture your children
by treating tonsillitis by pressing the tonsils or the palate with the finger,
but use incense."
Narrated Jabir
bin 'Abdullah:
that he paid
Al-Muqanna a visit during his illness and said, "I will not leave till he
gets cupped, for I heard Allah's Apostle saying, "There is healing in
cupping."
Narrated
'Abdullah bin Buhaina:
Allah's Apostle
was cupped on the middle of his head at Lahl Jamal on his way to Mecca while he
was in a state of Ihram. Narrated Ibn 'Abbas: Allah's Apostle was cupped on his
head.
Narrated Ibn
'Abbas:
The Prophet was
cupped on his head for an ailment he was suffering from while he was in a state
of Ihram. at a water place called Lahl Jamal. Ibn 'Abbas further said: Allah s
Apostle was cupped on his head for unilateral headache while he was in a state
of Ihram .
Narrated Jabir
bin 'Abdullah:
I heard the
Prophet saying, "If there is any good in your medicines, then it is in a
gulp of honey, a cupping operation, or branding (cauterization), but I do not
like to be (cauterized) branded.
Narrated Ka'b bin
Ujrah:
The Prophet came
to me during the period of Al-Hudaibiya, while I was lighting fire underneath a
cooking pot and lice were falling down my head. He said, "Do your lice
hurt your?" I said, "Yes." He said, "Shave your head and
fast for three days or feed six poor persons or slaughter a sheep as a
sacrifice:"
Narrated Jabir:
The Prophet said,
"If there is any healing in your medicines then it is a cupping operation,
or branding (cauterization), but I do not like to be (cauterized)
branded."
Narrated Ibn
'Abbas:
Allah's Apostle
said, 'Nations were displayed before me; one or two prophets would pass by
along with a few followers. A prophet would pass by accompanied by nobody. Then
a big crowd of people passed in front of me and I asked, Who are they Are they
my followers?" It was said, 'No. It is Moses and his followers It was said
to me, 'Look at the horizon.'' Behold! There was a multitude of people filling
the horizon. Then it was said to me, 'Look there and there about the stretching
sky! Behold! There was a multitude filling the horizon,' It was said to me,
'This is your nation out of whom seventy thousand shall enter Paradise without
reckoning.' "Then the Prophet entered his house without telling his
companions who they (the 70,000) were. So the people started talking about the
issue and said, "It is we who have believed in Allah and followed His Apostle;
therefore those people are either ourselves or our children who are born m the
Islamic era, for we were born in the Pre-lslamic Period of Ignorance.'' When
the Prophet heard of that, he came out and said. "Those people are those
who do not treat themselves with Ruqya, nor do they believe in bad or good omen
(from birds etc.) nor do they get themselves branded (Cauterized). but they put
their trust (only) in their Lord " On that 'Ukasha bin Muhsin said.
"Am I one of them, O Allah's Apostle?' The Prophet said, "Yes."
Then another person got up and said, "Am I one of them?" The Prophet
said, 'Ukasha has anticipated you."
Narrated Um
Salama:
The husband of a
lady died and her eyes became sore and the people mentioned her story to the
Prophet They asked him whether it was permissible for her to use kohl as her
eyes were exposed to danger. He said, "Previously, when one of you was
bereaved by a husband she would stay in her dirty clothes in a bad unhealthy
house (for one year), and when a dog passed by, she would throw a globe of
dung. No, (she should observe the prescribed period Idda) for four months and
ten days.'
Narrated Abu
Huraira:
Allah's Apostle
said, '(There is) no 'Adwa (no contagious disease is conveyed without Allah's
permission). nor is there any bad omen (from birds), nor is there any Hamah,
nor is there any bad omen in the month of Safar, and one should run away from
the leper as one runs away from a lion ''
Narrated Said bin
Zaid:
I heard the
Prophet saying, "Truffles are like Manna (i.e. they grow naturally without
man's care) and their water heals eye diseases."
Narrated Ibn
'Abbas and 'Aisha:
Abu Bakr kissed
(the forehead of) the Prophet when he was dead. 'Aisha added: We put medicine
in one side of his mouth but he started waving us not to insert the medicine
into his mouth. We said, "He dislikes the medicine as a patient usually
does." But when he came to his senses he said, "Did I not forbid you
to put medicine (by force) in the side of my mouth?" We said, "We
thought it was just because a patient usually dislikes medicine." He said,
"None of those who are in the house but will be forced to take medicine in
the side of his mouth while I am watching, except Al-'Abbas, for he had not
witnessed your deed."
Narrated Um Qais:
I went to Allah's
Apostle along with a a son of mine whose palate and tonsils I had pressed with
my finger as a treatment for a (throat and tonsil) disease. The Prophet said,
"Why do you pain your children by pressing their throats! Use Ud Al-Hindi
(certain Indian incense) for it cures seven diseases, one of which is pleurisy.
It is used as a snuff for treating throat and tonsil disease and it is inserted
into one side of the mouth of one suffering from pleurisy."
Narrated 'Aisha:
(the wife of the
Prophet)
When the health
of Allah's Apostle deteriorated and his condition became serious, he asked the
permission of all his wives to allow him to be treated In my house, and they
allowed him. He came out, supported by two men and his legs were dragging on
the ground between Abbas and another man. (The sub-narrator told Ibn 'Abbas who
said: Do you know who was the other man whom 'Aisha did not mention? The
sub-narrator said: No. Ibn Abbas said: It was 'Ali.) 'Aisha added: When the
Prophet entered my house and his disease became aggravated, he said, "Pour
on me seven water skins full of water (the tying ribbons of which had not been
untied) so that I may give some advice to the people." So we made him sit
in a tub belonging to Hafsa, the wife of the Prophet and started pouring water
on him from those water skins till he waved us to stop. Then he went out to the
people and led them in prayer and delivered a speech before them.
Narrated Um Qais
:
that she took to
Allah's Apostle one of her sons whose palate and tonsils she had pressed
because he had throat trouble. The Prophet said, "Why do you pain your
children by getting the palate pressed like that? Use the Ud Al-Hindi (certain
Indian incense) for it cures seven diseases one of which is pleurisy."
Narrated Abu
Said:
A man came to the
prophet and said, 'My brother has got loose motions. The Prophet said, Let him
drink honey." The man again (came) and said, 'I made him drink (honey) but
that made him worse.' The Prophet said, 'Allah has said the Truth, and the
abdomen of your brother has told a lie." (See Hadith No. 88)
Narrated Abu
Huraira:
Allah's Apostle
said, 'There is no 'Adha (no disease is conveyed from the sick to the healthy
without Allah's permission), nor Safar, nor Hama." A bedouin stood up and
said, "Then what about my camels? They are like deer on the sand, but when
a mangy camel comes and mixes with them, they all get infected with
mangy." The Prophet said, "Then who conveyed the (mange) disease to
the first one?"
Narrated Um Oais:
that she took to
Allah's Apostle one of her sons whose palate and tonsils she had pressed to
treat a throat trouble. The Prophet said, "Be afraid of Allah! Why do you
pain your children by having their tonsils pressed like that? Use the Ud
Al-Hindi (a certain Indian incense) for it cures seven diseases, one of which
is pleurisy."
Narrated Anas bin
Malik:
Allah's Apostle
allowed one of the Ansar families to treat persons who have taken poison and
also who are suffering from ear ailment with Ruqya. Anas added: I got myself
branded cauterized) for pleurisy, when Allah's Apostle was still alive. Abu
Talha, Anas bin An-Nadr and Zaid bin Thabit witnessed that, and it was Abu
Talha who branded (cauterized) me.
Narrated Sahl bin
Saud As-Sa'idi:
When the helmet
broke on the head of the Prophet and his face became covered with blood and his
incisor tooth broke (i.e. during the battle of Uhud), 'Ali used to bring water
in his shield while Fatima was washing the blood off his face. When Fatima saw
that the bleeding increased because of the water, she took a mat (of palm
leaves), burnt it, and stuck it (the burnt ashes) on the wound of Allah's
Apostle, whereupon the bleeding stopped.
Narrated Nazi':
Abdullah bin
'Umar said, "The Prophet said, 'Fever is from the heat of Hell, so put it
out (cool it) with water.' " Nafi' added: 'Abdullah used to say, "O
Allah! Relieve us from the punishment," (when he suffered from fever).
Narrated Fatima
bint Al-Mundhir:
Whenever a lady
suffering from fever was brought to Asma' bint Abu Bakr, she used to invoke
Allah for her and then sprinkle some water on her body, at the chest and say,
"Allah's Apostle used to order us to abate fever with water."
Narrated 'Aisha:
The Prophet said,
"Fever is from the heat of Hell, so abate fever with water."
Narrated Rafi bin
Khadij:
I heard Allah's
Apostle saying, "Fever is from the heat of Hell, so abate fever with
water."
Narrated Anas bin
Malik:
Some people from
the tribes of 'Ukl and 'Uraina came to Allah's Apostle and embraced Islam and
said, "O Allah's Apostle! We are owners of livestock and have never been
farmers," and they found the climate of Medina unsuitable for them. So
Allah's Apostle ordered that they be given some camels and a shepherd, and
ordered them to go out with those camels and drink their milk and urine. So
they set out, but when they reached a place called Al-Harra, they reverted to
disbelief after their conversion to Islam, killed the shepherd and drove away
the camels. When this news reached the Prophet he sent in their pursuit (and
they were caught and brought). The Prophet ordered that their eyes be branded
with heated iron bars and their hands be cut off, and they were left at
Al-Harra till they died in that state.
Narrated Saud:
The Prophet said,
"If you hear of an outbreak of plague in a land, do not enter it; but if
the plague breaks out in a place while you are in it, do not leave that place."
Narrated
'Abdullah bin 'Abbas:
'Umar bin
Al-Khattab departed for Sham and when he reached Sargh, the commanders of the
(Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told
him that an epidemic had broken out in Sham. 'Umar said, "Call for me the
early emigrants." So 'Umar called them, consulted them and informed them
that an epidemic had broken out in Sham. Those people differed in their
opinions. Some of them said, "We have come out for a purpose and we do not
think that it is proper to give it up," while others said (to 'Umar),
"You have along with you. other people and the companions of Allah's
Apostle so do not advise that we take them to this epidemic." 'Umar said
to them, "Leave me now." Then he said, "Call the Ansar for
me." I called them and he consulted them and they followed the way of the
emigrants and differed as they did. He then said to them, Leave me now,"
and added, "Call for me the old people of Quraish who emigrated in the year
of the Conquest of Mecca." I called them and they gave a unanimous opinion
saying, "We advise that you should return with the people and do not take
them to that (place) of epidemic." So 'Umar made an announcement, "I
will ride back to Medina in the morning, so you should do the same." Abu
'Ubaida bin Al-Jarrah said (to 'Umar), "Are you running away from what
Allah had ordained?" 'Umar said, "Would that someone else had said
such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained
to what Allah has ordained. Don't you agree that if you had camels that went
down a valley having two places, one green and the other dry, you would graze
them on the green one only if Allah had ordained that, and you would graze them
on the dry one only if Allah had ordained that?" At that time
'Abdur-Rahman bin 'Auf, who had been absent because of some job, came and said,
"I have some knowledge about this. I have heard Allah's Apostle saying,
'If you hear about it (an outbreak of plague) in a land, do not go to it; but
if plague breaks out in a country where you are staying, do not run away from
it.' " 'Umar thanked Allah and returned to Medina.
Narrated
'Abdullah bin 'Amir
'Umar went to
Sham and when h ached Sargh, he got the news that an epidemic (of plague) had
broken out in Sham. 'Abdur-Rahman bin 'Auf told him that Allah's Apostle said,
"If you hear that it (plague) has broken out in a land, do not go to it;
but if it breaks out in a land where you are present, do not go out escaping
from it."
Narrated Abu
Huraira:
Allah's Apostle
said, "Neither Messiah (Ad-Dajjal) nor plague will enter Medina."
Narrated Anas bin
Malik:
Allah's Apostle
said, "(Death from) plague is martyrdom for every Muslim."
Narrated Abu
Huraira:
The Prophet said,
"He (a Muslim) who dies of an abdominal disease is a a martyr, and he who
dies of plague is a martyr."
Narrated 'Aisha:
(the wife of the
Prophet) that she asked Allah's Apostle about plague, and Allah's Apostle
informed her saying, "Plague was a punishment which Allah used to send on
whom He wished, but Allah made it a blessing for the believers. None (among the
believers) remains patient in a land in which plague has broken out and
considers that nothing will befall him except what Allah has ordained for him,
but that Allah will grant him a reward similar to that of a martyr."
Narrated 'Aisha:
During the
Prophet's fatal illness, he used to recite the Mu'auwidhat (Surat An-Nas and
Surat Al-Falaq) and then blow his breath over his body. When his illness was
aggravated, I used to recite those two Suras and blow my breath over him and
make him rub his body with his own hand for its blessings." (Ma'mar asked
Az-Zuhri: How did the Prophet use to blow? Az-Zuhri said: He used to blow on
his hands and then passed them over his face.)
Narrated Abu Said
Al-Khudri:
Some of the
companions of the Prophet came across a tribe amongst the tribes of the Arabs,
and that tribe did not entertain them. While they were in that state, the chief
of that tribe was bitten by a snake (or stung by a scorpion). They said, (to
the companions of the Prophet ), "Have you got any medicine with you or
anybody who can treat with Ruqya?" The Prophet's companions said,
"You refuse to entertain us, so we will not treat (your chief) unless you
pay us for it." So they agreed to pay them a flock of sheep. One of them
(the Prophet's companions) started reciting Surat-al-Fatiha and gathering his
saliva and spitting it (at the snake-bite). The patient got cured and his
people presented the sheep to them, but they said, "We will not take it
unless we ask the Prophet (whether it is lawful)." When they asked him, he
smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it
(flock of sheep) and assign a share for me."
Narrated Ibn 'Abbas:
Some of the
companions of the Prophet passed by some people staying at a place where there
was water, and one of those people had been stung by a scorpion. A man from
those staying near the water, came and said to the companions of the Prophet,
"Is there anyone among you who can do Ruqya as near the water there is a
person who has been stung by a scorpion." So one of the Prophet's
companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The
patient got cured and the man brought the sheep to his companions who disliked
that and said, "You have taken wages for reciting Allah's Book." When
they arrived at Medina, they said, ' O Allah's Apostle! (This person) has taken
wages for reciting Allah's Book" On that Allah's Apostle said, "You
are most entitled to take wages for doing a Ruqya with Allah's Book."
Narrated 'Aisha:
The Prophet
ordered me or somebody else to do Ruqya (if there was danger) from an evil eye.
Narrated Um
Salama:
that the Prophet
saw in her house a girl whose face had a black spot. He said. "She is
under the effect of an evil eye; so treat her with a Ruqya."
Narrated Abu
Huraira:
The Prophet said,
"The effect of an evil eye is a fact." And he prohibited tattooing
Narrated
Al-Aswad:
I asked 'Aisha
about treating poisonous stings (a snake-bite or a scorpion sting) with a
Ruqya. She said, "The Prophet allowed the treatment of poisonous sting
with Ruqya."
Narrated 'Abdul
'Aziz:
Thabit and I went
to Anas bin Malik. Thabit said, "O Abu Hamza! I am sick." On that
Anas said, "Shall I treat you with the Ruqya of Allah's Apostle?"
Thabit said, "Yes," Anas recited, "O Allah! The Lord of the
people, the Remover of trouble! (Please) cure (Heal) (this patient), for You
are the Healer. None brings about healing but You; a healing that will leave
behind no ailment."
Narrated 'Aisha:
The Prophet used
to treat some of his wives by passing his right hand over the place of ailment
and used to say, "O Allah, the Lord of the people! Remove the trouble and
heal the patient, for You are the Healer. No healing is of any avail but Yours;
healing that will leave behind no ailment."
Narrated 'Aisha:
Allah's Apostle
used to treat with a Ruqya saying, "O the Lord of the people! Remove the
trouble The cure is in Your Hands, and there is none except You who can remove
it (the disease) . "
Narrated 'Aisha:
The Prophet used
to say to the patient, "In the Name of Allah The earth of our land and the
saliva of some of us cure our patient."
Narrated 'Aisha:
Allah's Apostle
used to read in his Ruqya, "In the Name of Allah" The earth of our
land and the saliva of some of us cure our patient with the permission of our
Lord." with a slight shower of saliva) while treating with a Ruqya.
Narrated Abu
Qatada:
I heard the
Prophet saying, "A good dream is from Allah, and a bad dream is from
Satan. So if anyone of you sees (in a dream) something he dislikes, when he
gets up he should blow thrice (on his left side) and seek refuge with Allah
from its evil for then it will not harm him."
Narrated 'Aisha:
Whenever Allah's
Apostle went to bed, he used to recite Surat-al-Ikhlas, Surat-al-Falaq and
Surat-an-Nas and then blow on his palms and pass them over his face and those
parts of his body that his hands could reach. And when he fell ill, he used to
order me to do like that for him.
Narrated Abu
Said:
A group of the
companions of Allah's Apostle proceeded on a journey till they dismounted near
one of the Arab tribes and requested them to entertain them as their guests,
but they (the tribe people) refused to entertain them. Then the chief of that
tribe was bitten by a snake (or stung by a scorpion) and he was given all sorts
of treatment, but all in vain. Some of them said, "Will you go to the
group (those travelers) who have dismounted near you and see if one of them has
something useful?" They came to them and said, "O the group! Our leader
has been bitten by a snake (or stung by a scorpion) and we have treated him
with everything but nothing benefited him Has anyone of you anything
useful?" One of them replied, "Yes, by Allah, I know how to treat
with a Ruqya. But. by Allah, we wanted you to receive us as your guests but you
refused. I will not treat your patient with a Ruqya till you fix for us
something as wages." Consequently they agreed to give those travellers a
flock of sheep. The man went with them (the people of the tribe) and started spitting
(on the bite) and reciting Surat-al-Fatiha till the patient was healed and
started walking as if he had not been sick. When the tribe people paid them
their wages they had agreed upon, some of them (the Prophet's companions) said,
"Distribute (the sheep)." But the one who treated with the Ruqya
said, "Do not do that till we go to Allah's Apostle and mention to him
what has happened, and see what he will order us." So they came to Allah's
Apostle and mentioned the story to him and he said, "How do you know that
Surat-al-Fatiha is a Ruqya? You have done the right thing. Divide (what you
have got) and assign for me a share with you."
Narrated 'Aisha:
The Prophet used
to treat some of his wives by passing his right hand over the place of ailment
and used to say, "O Lord of the people! Remove the difficulty and bring
about healing as You are the Healer. There is no healing but Your Healing, a
healing that will leave no ailment."
Narrated 'Aisha:
The Prophet,
during his fatal ailment used to blow (on his hands and pass them) over his
body while reciting the Mu'auwidhat (Surat-an-Nas and Surat-al-Falaq). When his
disease got aggravated, I used to recite them for him and blow (on his hands)
and let him pass his hands over his body because of its blessing. (Ma'mar asked
Ibn Shihab: How did he use to do Nafth? He said: He used to blow on his hands
and then pass them over his face.)
Narrated Ibn
'Abbas:
The Prophet once
came out to us and said, "Some nations were displayed before me. A prophet
would pass in front of me with one man, and another with two men, and another
with a group of people. and another with nobody with him. Then I saw a great
crowd covering the horizon and I wished that they were my followers, but it was
said to me, 'This is Moses and his followers.' Then it was said to me, 'Look''
I looked and saw a big gathering with a large number of people covering the
horizon. It was said, "Look this way and that way.' So I saw a big crowd
covering the horizon. Then it was said to me, "These are your followers,
and among them there are 70,000 who will enter Paradise without (being asked
about their) accounts. " Then the people dispersed and the Prophet did not
tell who those 70,000 were. So the companions of the Prophet started talking
about that and some of them said, "As regards us, we were born in the era
of heathenism, but then we believed in Allah and His Apostle . We think
however, that these (70,000) are our offspring." That talk reached the
Prophet who said, "These (70,000) are the people who do not draw an evil
omen from (birds) and do not get treated by branding themselves and do not
treat with Ruqya, but put their trust (only) in their Lord." then 'Ukasha
bin Muhsin got up and said, "O Allah's Apostle! Am I one of those
(70,000)?" The Prophet said, "Yes." Then another person got up
and said, "Am I one of them?" The Prophet said, " 'Ukasha has
anticipated you."
Narrated
'Abdullah bin 'Umar:
Allah's Apostle
said, "There is neither 'Adha (no contagious disease is conveyed to others
without Allah's permission) nor Tiyara, but an evil omen may be in three a
woman, a house or an animal."
Narrated Abu
Huraira:
I heard Allah's
Apostle saying, "There is no Tiyara, and the best omen is the Fal."
They asked, "What is the Fal?" He said, "A good word that one of
you hears (and takes as a good omen)."
Narrated Abu
Huraira:
The Prophet said,
"There is no Tiyara and the best omen is the Fal," Somebody said,
"What is the Fal, O Allah's Apostle?" He said, "A good word that
one of you hears (and takes as a good omen)."
Narrated Anas:
The Prophet said,
"No 'Adha (no contagious disease is conveyed to others without Allah's
permission), nor Tiyara, but I like the good Fal, i.e., the good word."
Narrated Abu
Huraira:
The Prophet said,
"There is no 'Adha, nor Tiyara, nor Hama, nor Safar."
Narrated Abu
Huraira :
Allah's Apostle
gave his verdict about two ladies of the Hudhail tribe who had fought each
other and one of them had hit the other with a stone. The stone hit her abdomen
and as she was pregnant, the blow killed the child in her womb. They both filed
their case with the Prophet and he judged that the blood money for what was in
her womb. was a slave or a female slave. The guardian of the lady who was fined
said, "O Allah's Apostle! Shall I be fined for a creature that has neither
drunk nor eaten, neither spoke nor cried? A case like that should be
nullified." On that the Prophet said, "This is one of the brothers of
soothsayers.
Narrated Abu
Huraira:
Two ladies (had a
fight) and one of them hit the other with a stone on the abdomen and caused her
to abort. The Prophet judged that the victim be given either a slave or a
female slave (as blood-money). Narrated Ibn Shihab: Said bin Al-Musayyab said,
"Allah's Apostle judged that in case of child killed in the womb of its
mother, the offender should give the mother a slave or a female slave in recompense
The offender said, How can I be fined for killing one who neither ate nor
drank, neither spoke nor cried: a case like that should be denied ' On that
Allah's Apostle said 'He is one of the brothers of the foretellers
Narrated Abu
Mas'ud:
The Prophet
forbade the utilization of the price of a dog, the earnings of prostitute and
the earnings of a foreteller
Narrated 'Aisha:
Some people asked
Allah's Apostle about the fore-tellers He said. ' They are nothing" They
said, 'O Allah's Apostle! Sometimes they tell us of a thing which turns out to
be true." Allah's Apostle said, "A Jinn snatches that true word and
pours it Into the ear of his friend (the fore-teller) (as one puts something
into a bottle) The foreteller then mixes with that word one hundred lies."
Narrated 'Aisha:
A man called
Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's
Apostle till Allah's Apostle started imagining that he had done a thing that he
had not really done. One day or one night he was with us, he invoked Allah and
invoked for a long period, and then said, "O 'Aisha! Do you know that
Allah has instructed me concerning the matter I have asked him about? Two men
came to me and one of them sat near my head and the other near my feet. One of
them said to his companion, "What is the disease of this man?" The
other replied, "He is under the effect of magic.' The first one asked,
'Who has worked the magic on him?' The other replied, "Labid bin
Al-A'sam.' The first one asked, 'What material did he use?' The other replied,
'A comb and the hairs stuck to it and the skin of pollen of a male date palm.'
The first one asked, 'Where is that?' The other replied, '(That is) in the well
of Dharwan;' " So Allah's Apostle along with some of his companions went
there and came back saying, "O 'Aisha, the color of its water is like the
infusion of Henna leaves. The tops of the date-palm trees near it are like the heads
of the devils." I asked. "O Allah's Apostle? Why did you not show it
(to the people)?" He said, "Since Allah cured me, I disliked to let
evil spread among the people." Then he ordered that the well be filled up
with earth.
Narrated Abu
Huraira:
Allah's Apostle
said, "Avoid the Mubiqat, i.e., shirk and witchcraft."
Narrated Aisha:
Magic was worked
on Allah's Apostle so that he used to think that he had sexual relations with
his wives while he actually had not (Sufyan said: That is the hardest kind of
magic as it has such an effect). Then one day he said, "O 'Aisha do you
know that Allah has instructed me concerning the matter I asked Him about? Two
men came to me and one of them sat near my head and the other sat near my feet.
The one near my head asked the other. What is wrong with this man?' The latter
replied the is under the effect of magic The first one asked, Who has worked
magic on him?' The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who
was an ally of the Jews and was a hypocrite.' The first one asked, What
material did he use)?' The other replied, 'A comb and the hair stuck to it.'
The first one asked, 'Where (is that)?' The other replied. 'In a skin of pollen
of a male date palm tree kept under a stone in the well of Dharwan' '' So the
Prophet went to that well and took out those things and said "That was the
well which was shown to me (in a dream) Its water looked like the infusion of
Henna leaves and its date-palm trees looked like the heads of devils." The
Prophet added, "Then that thing was taken out' I said (to the Prophet )
"Why do you not treat yourself with Nashra?" He said, "Allah has
cured me; I dislike to let evil spread among my people."
Narrated 'Aisha:
Magic was worked
on Allah's Apostle so that he began to imagine that he had done something
although he had not. One day while he was with me, he invoked Allah and invoked
for a long period and then said, "O 'Aisha! Do you know that Allah has
instructed me regarding the matter I asked Him about?" I asked, "What
is that, O Allah's Apostle?" He said, "Two men came to me; one of
them sat near my head and the other sat near my feet. One of them asked his
companion, 'What is the disease of this man?' The other replied, 'He is under
the effect of magic.' The first one asked, 'Who has worked magic on him?"
The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The
(first one asked), 'With what has it been done?' The other replied, 'With a a
comb and the hair stuck to it and a skin of the pollen of a male datepalm
tree.' The first one asked, 'Where is it?' The other replied, 'In the well of
Dharwan.' Then the Prophet went along with some of his companions to that well
and looked at that and there were date palms near to it. Then he returned to me
and said, 'By Allah the water of that well was (red) like the infusion of Henna
leaves and its date-palms were like the heads of devils" I said, O Allah's
Apostle! Did you take those materials out of the pollen skin?" He said,
'No! As for me Allah has healed me and cured me and I was afraid that (by
Showing that to the people) I would spread evil among them when he ordered that
the well be filled up with earth, and it was filled up with earth "
Narrated Abdullah
bin Umar:
Two men came from
the East and addressed the people who wondered at their eloquent speeches On
that Allah's Apostle said. Some eloquent speech is as effective as magic.'
Narrated Saud:
The Prophet said,
"If somebody takes some 'Ajwa dates every morning, he will not be effected
by poison or magic on that day till night." (Another narrator said seven
dates).
Narrated Saud:
I heard Allah's
Apostle saying, "If Somebody takes seven 'Ajwa dates in the morning,
neither magic nor poison will hurt him that day."
Narrated Abu
Huraira:
The Prophet said,
'No 'Adha (i.e. no contagious disease is conveyed to others without Allah's
permission); nor (any evil omen m the month of) Safar; nor Hama" A bedouin
said, "O Allah's Apostle! What about the camels which, when on the sand
(desert) look like deers, but when a mangy camel mixes with them they all get
infected with mange?" On that Allah s Apostle said, "Then who
conveyed the (mange) disease to the first (mangy)
camel?"
Narrated Abu
Huraira:
Allah's Apostle
said: The cattle (sheep, cows, camels, etc.) suffering from a disease should
not be mixed up with healthy cattle, (or said: "Do not put a patient with
a healthy person ). " (as a precaution).
Narrated
'Abdullah bin Umar:
Allah's Apostle
said, "there is neither 'Adha nor Tiyara, and an evil omen is only in
three: a horse, a woman and a house." (See the foot-note of Hadith No.
649)
Narrated Abu
Huraira:
Allah's Apostle
said, "No 'Adha." Abu Huraira also said: The Prophet said, "The
cattle suffering from a disease should not be mixed up with healthy cattle (or
said "Do not put a patient with a healthy person as a precaution.")
Abu Huraira also said: Allah's Apostle said, "No 'Adha." A bedouin
got up and said, "Don't you see how camels on the sand look like deer but
when a mangy camel mixes with them, they all get infected with mange?" On
that the Prophet said, "Then who conveyed the (mange) disease to the first
camel?"
Narrated Anas bin
Malik:
The Prophet said,
"No 'Adha nor Tiyara; but I like Fal." They said, "What is the
Fal?" He said, "A good word."
Narrated Abu
Huraira:
When Khaibar was
conquered, Allah's Apostle was presented with a poisoned (roasted) sheep.
Allah's Apostle said, "Collect for me all the Jews present in this
area." (When they were gathered) Allah's Apostle said to them, "I am
going to ask you about something; will you tell me the truth?" They
replied, "Yes, O Abal-Qasim!" Allah's Apostle said to them, "Who
is your father?" They said, "Our father is so-and-so." Allah's
Apostle said, "You have told a lie. for your father is so-and-so,"
They said, "No doubt, you have said the truth and done the correct
thing." He again said to them, "If I ask you about something; will
you tell me the truth?" They replied, "Yes, O Abal-Qasim! And if we
should tell a lie you will know it as you have known it regarding our
father," Allah's Apostle then asked, "Who are the people of the
(Hell) Fire?" They replied, "We will remain in the (Hell) Fire for a
while and then you (Muslims) will replace us in it" Allah's Apostle said
to them. ''You will abide in it with ignominy. By Allah, we shall never replace
you in it at all." Then he asked them again, "If I ask you something,
will you tell me the truth?" They replied, "Yes." He asked.
"Have you put the poison in this roasted sheep?" They replied,
"Yes," He asked, "What made you do that?" They replied,
"We intended to learn if you were a liar in which case we would be
relieved from you, and if you were a prophet then it would not harm you."
Narrated Abu
Huraira:
The Prophet said,
"Whoever purposely throws himself from a mountain and kills himself, will
be in the (Hell) Fire falling down into it and abiding therein perpetually
forever; and whoever drinks poison and kills himself with it, he will be
carrying his poison in his hand and drinking it in the (Hell) Fire wherein he
will abide eternally forever; and whoever kills himself with an iron weapon,
will be carrying that weapon in his hand and stabbing his abdomen with it in
the (Hell) Fire wherein he will abide eternally forever."
Narrated Sad:
I heard Allah's
Apostle saying, "Whoever takes seven 'Ajwa dates in the morning will not
be effected by magic or poison on that day."
Narrated Abu Tha'laba
Al-Khushani:
The Prophet
forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear
this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I
asked Ibn Shihab, "May we perform the ablution with the milk of she-asses
or drink it, or drink the bile of wild animals or urine of camels?" He
replied, "The Muslims used to treat themselves with that and did not see
any harm in it. As for the milk of she-asses, we have learnt that Allah's
Apostle forbade the eating of their meat, but we have not received any
information whether drinking of their milk is allowed or forbidden." As
for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told
me that Allah's Apostle forbade the eating of the flesh of every wild beast
having fangs . "
Narrated Abu
Huraira:
Allah's Apostle
said, "If a fly falls in the vessel of any of you, let him dip all of it
(into the vessel) and then throw it away, for in one of its wings there is a
disease and in the other there is healing (antidote for it) i e. the treatment
for that disease."
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