The authentic collection (Arabic: الجامع الصحيح, al-Jaami al-Musnud al-Sahih or
popularly al-Bukhari's authentic (Arabic: صحيح
البخاري, Sahih
al-Bukhari) is one of the six major Sunni Hadith
collections (Hadith are oral traditions recounting events in the life of
the Islamic prophet Muhammad ). Most Sunni Muslims view this as their most
trusted collection of hadith and it has been called "The most authentic
book after the Qur'an."[1]
The Collection
These
prophetic traditions were collected by the Muslim scholar Muhammad ibn Ismail al-Bukhari (810-870) and published during his lifetime. He was a scholar from Bukhara, hence
the name by which he is known. Al-Bukhari belonged to the Shafi'i School [2].
He traveled widely throughout the Abbasid empire
for sixteen years, collecting those traditions he thought trustworthy. It is
said that al-Bukhari collected over 300,000 hadith and transmitted only the
2,602 traditions that he believed to be Sahih [3]
[4]
[5]
The
book covers almost all aspects of life in providing proper guidance of Islam
such as the method of performing prayers and other actions of worship directly
from Muhammad, the
Prophet of Islam. This
9-Volume Bukhari is the work of over 16 years by Bukhari who before writing any
Hadith in this
book performed ablution and two units of prayer asking guidance from Allah. Then he would do the necessary research and investigation,
observing if the particular Hadith fits in to his strict criteria of
authenticity and if he is sure that the Hadith is authentic, he wrote it in the book.
It
is said that notable hadith scholars including Ahmad Ibn Hanbal
855, Ibn Maīn 847, and Ibn Madīni
848 accepted
the authenticity of his book. Therefore al-Bukhari finished his work around 846, and spent the last twenty-four years of his life visiting
other cities and scholars, teaching the hadith he had collected. In every city
that he visited, thousands of people would gather in the main mosque to listen
to him recite traditions. In reply to Western academic doubts as to the actual
date and authorship of the book that bears his name, Sunni scholars point out
that notable hadith scholars
of that time, such as Ahmad Ibn Hanbal
(855 CE/241 AH), Ibn Maīn (847 CE/233 AH), and Ibn Madīni
(848 CE/234 AH), accepted the authenticity of his book [1] [2] and that
the collection's immediate fame makes it unlikely that it could have been
revised after the author's death.
During
this period of twenty-four years, Bukhari made minor revisions to his book,
notably the chapter headings. Each version is named by its narrator. According
to Ibn Hajar Asqalani in his book Nukat, the number of hadiths in all
narrations (versions) is the same. The most famous one today is the version
narrated by al-Firabri (d. 932 CE/320 AH), a trusted student of Bukhari. Khatib al-Baghdadi in his book History of
Baghdad quoted Firabri as saying:
"About seventy thousand people heard Sahih Bukhari with me".
Firabri
is not the only transmitter of Sahih Bukhari. There were many others that
narrated that book to later generations, such as Ibrahim ibn Ma'qal (d. 907
CE/295 AH), Hammad ibn Shaker (d. 923 CE/311 AH), Mansur Burduzi (d. 931 CE/319
AH),and Husain Mahamili (d. 941 CE/330 AH). There are many books that noted
differences between these versions, the best known being Fath al-Bari.
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