Narrated Abu
Huraira:
I heard Allah's
Apostle saying, "By Him in Whose Hands my life is! Were it not for some
men who dislike to be left behind and for whom I do not have means of
conveyance, I would not stay away (from any Holy Battle). I would love to be
martyred in Allah's Cause and come to life and then get, martyred and then come
to life and then get martyred and then get resurrected and then get martyred.
Narrated
Al-A'rai:
Abu Huraira said,
Allah's Apostle said, "By Him in Whose Hand my life is, I would love to
fight in Allah's Cause and then get martyred and then resurrected (come to
life) and then get martyred and then resurrected (come to life) and then get
martyred, and then resurrected (come to life) and then get martyred and then resurrected
(come to life)." Abu Huraira used to repeat those words three times and I
testify to it with Allah's Oath.
Narrated Abu
Huraira:
The Prophet said,
"If I had gold equal to the mountain of Uhud, I would love that, before
three days had passed, not a single Dinar thereof remained with me if I found
somebody to accept it excluding some amount that I would keep for the payment
of my debts.''
Narrated 'Aisha:
Allah's Apostle
said, "If I had formerly known hat I came to know lately, I would not have
driven the Hadi with me and would have finished the state of Ihram along with
the people when they finished it
Narrated Jabir
bin Abdullah:
We were in the
company of Allah's Apostle and we assumed the state of Ihram of Hajj and
arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform
the Tawaf around the Ka'ba and (Sa'i) between As-Safa and Al-Marwa and use our
lhram just for 'Umra, and finish the state of Ihram unless we had our Hadi with
us. None of us had the Hadi with him except the Prophet and Talha. 1AIj came
from Yemen and brought the Hadi with him. 'Ali said, 'I had assumed the state
of Ihram with the same intention as that with which Allah's Apostle had assumed
it. The people said, "How can we proceed to Mina and our male organs are
dribbling?" Allah's Apostle said, "If I had formerly known what I
came to know latterly, I would not have brought the Hadi, and had there been no
Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the
Prophet while he was throwing pebbles at the Jamrat-al-'Aqaba, and asked,
"O Allah's Apostle! Is this (permitted) for us only?" The Prophet
replied. "No, it is forever" 'Aisha had arrived at Mecca while she
was menstruating, therefore the Prophet ordered her to perform all the
ceremonies of Hajj except the Tawaf around the Ka'ba, and not to perform her
prayers unless and until she became clean . When they encamped at Al-Batha, 'Aisha
said, "O Allah's Apostle! You are proceeding after performing both Hajj
and 'Umra while I am proceeding with Hajj only?" So the Prophet ordered
'Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to At-Tan'im, and so she
performed the 'Umra in Dhul-Hijja after the days of the Hajj.
Narrated Aisha:
One night the
Prophet was unable to sleep and said, "Would that a righteous man from my
companions guarded me tonight." Suddenly we heard the clatter of arms,
whereupon the Prophet said, "Who is it?" It was said, "I am
Sa'd, O Allah's Apostle! I have come to guard you." The Prophet then slept
so soundly that we heard him snoring. Abu 'Abdullah said: 'Aisha said: Bilal
said, "Would that I but stayed overnight in a valley with Idhkhir and
Jalil (two kinds of grass) around me (i.e., in Mecca)." Then I told that
to the Prophet .
Narrated Abu
Huraira:
Allah's Apostle
said, "Not to wish to be the like except of two men. A man whom Allah has
given the (knowledge of the) Qur'an and he recites it during the hours of night
and day and the one who wishes says: If I were given the same as this (man) has
been given, I would do what he does, and a man whom Allah has given wealth and
he spends it in the just and right way, in which case the one who wishes says,
'If I were given the same as he has been given, I would do what he does.'
" (See Hadith No. 543 and 544, Vol 6)
Narrated Anas:
If I had not
heard the Prophet saying, "You should not long for death," I would
have longed (for it).
Narrated Qais:
We went to pay a
visit to Khabbab bin Al-Art and he had got himself branded at seven spots over
his body. He said, "If Allah's Apostle had not forbidden us to invoke
Allah for death, I would have invoked for it."
Narrated Sa'd bin
Ubaid:
(the Maula of
'Abdur-Rahman bin Azhar) Allah's Apostle said, "None of you should long
for death, for if he is a good man, he may increase his good deeds, and if he
is an evil-doer, he may stop the evil deeds and repent."
Narrated Al-Bara'
bin 'Azib:
The Prophet was
carrying earth with us on the day of the battle of Al-Ahzab (confederates) and
I saw that the dust was covering the whiteness of his abdomen, and he (the
Prophet ) was saying, "(O Allah) ! Without You, we would not have been
guided, nor would we have given in charity, nor would we have prayed. So (O
Allah!) please send tranquility (Sakina) upon us as they, (the chiefs of the
enemy tribes) have rebelled against us. And if they intend affliction (i.e.
want to frighten us and fight against us) then we would not (flee but withstand
them). And the Prophet used to raise his voice with it. (See Hadith No. 430 and
432, Vol. 5)
Narrated 'Abdullah
bin Abi Aufa:
Allah's Apostle
said, "Do not long for meeting your enemy, and ask Allah for safety (from
all sorts of evil)." (See Hadith No. 266, Vol. 4)
Narrated Al-Qasim
bin Muhammad:
Ibn 'Abbas
mentioned the case of a couple on whom the judgment of Lian has been passed.
'Abdullah bin Shaddad said, "Was that the lady in whose case the Prophet
said, "If I were to stone a lady to death without a proof (against her)?'
"Ibn 'Abbas said, "No! That was concerned with a woman who though
being a Muslim used to arouse suspicion by her outright misbehavior." (See
Hadith No. 230, Vol.7)
Narrated 'Ata:
One night the
Prophet delayed the Isha' prayer whereupon 'Umar went to him and said,
"The prayer, O Allah's Apostle! The women and children had slept."
The Prophet came out with water dropping from his head, and said, "Were I
not afraid that it would be hard for my followers (or for the people), I would
order them to pray Isha prayer at this time." (Various versions of this
Hadith are given by the narrators with slight differences in expression but not
in content).
Narrated Abu
Huraira:
Allah's Apostle
said, "Were I not afraid that it would be hard on my followers, I would
order them to use the siwak (as obligatory, for cleaning the teeth)
Narrated Anas:
The Prophet
fasted Al-Wisal on the last days of the month. Some people did the same, and
when the news reached the Prophet he said, "If the month had been
prolonged for me, then I would have fasted Wisal for such a long time that the
most exaggerating ones among you would have given up their exaggeration. I am
not like you; my Lord always makes me eat and drink."
Narrated Abu
Huraira:
Allah's Apostle
forbade Al-Wisal. The people said (to him), "But you fast Al-'Wisal,"
He said, "Who among you is like me? When I sleep (at night), my Lord makes
me eat and drink. But when the people refused to give up Al-Wisal, he fasted
Al-Wisal along with them for two days and then they saw the crescent whereupon
the Prophet said, "If the crescent had not appeared I would have fasted
for a longer period," as if he intended to punish them herewith.
Narrated 'Aisha:
I asked the
Prophet about the wall (outside the Ka'ba). "Is it regarded as part of the
Ka'ba?" He replied, "Yes." I said, "Then why didn't the
people include it in the Ka'ba?" He said, "(Because) your people ran
short of money." I asked, "Then why is its gate so high?" He
replied, ''Your people did so in order to admit to it whom they would and
forbid whom they would. Were your people not still close to the period of
ignorance, and were I not afraid that their hearts might deny my action, then
surely I would include the wall in the Ka'ba and make its gate touch the
ground."
Narrated Abu
Huraira:
Allah's Apostle
said, "But for the emigration, I would have been one of the Ansar: and if
the people took their way in a valley (or a mountain pass), I would take the
Ansar's valley or the mountain pass."
Narrated 'Abdullah
bin Zaid:
The Prophet said,
"But for the emigration, I would have been one of the Ansar; and if the
people took their way in a valley (or a mountain pass), I would take Ansar's
valley or their mountain pass."
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