Narrated
'Abdullah:
A man said,
"O Allah's Apostle! Which sin is the greatest in Allah's Sight?" The
Prophet said, "To set up a rival unto Allah though He Alone created you .
" The man said, "What is next?" The Prophet said, "To kill
your son lest he should share your food with you." The man said,
"What is next?" The Prophet said, "To commit illegal sexual
intercourse with the wife of your neighbor." So Allah revealed in confirmation
of this narration:--
'And those who
invoke not with Allah, any other god. Nor kill, such life as Allah has
forbidden except for just cause nor commit illegal sexual intercourse. And
whoever does this shall receive the punishment.' (25.68)
Narrated Ibn
'Umar:
Allah's Apostle
said, "A faithful believer remains at liberty regarding his religion
unless he kills somebody unlawfully."
Narrated
'Abdullah bin 'Umar:
One of the evil
deeds with bad consequence from which there is no escape for the one who is
involved in it is to kill someone unlawfully.
Narrated
'Abdullah:
The Prophet said,
"The first cases to be decided among the people (on the Day of Resurrection)
will be those of blood-shed."
Narrated
Al-Miqdad bin 'Amr Al-Kindi:
An ally of Bani
Zuhra who took part in the battle of Badr with the Prophet, that he said,
"O Allah's Apostle! If I meet an unbeliever and we have a fight, and he
strikes my hand with the sword and cuts it off, and then takes refuge from me
under a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),'
may I kill him after he has said so?" Allah's Apostle said, "Do not
kill him." Al-Miqdad said, "But O Allah's Apostle! He had chopped off
one of my hands and he said that after he had cut it off. May I kill him?"
The Prophet said. "Do not kill him for if you kill him, he would be in the
position in which you had been before you kill him, and you would be in the
position in which he was before he said the sentence." The Prophet also
said to Al-Miqdad, "If a faithful believer conceals his faith (Islam) from
the disbelievers, and then when he declares his Islam, you kill him, (you will
be sinful). Remember that you were also concealing your faith (Islam) at Mecca
before."
Narrated
'Abdullah:
The Prophet said,
"No human being is killed unjustly, but a part of responsibility for the
crime is laid on the first son of Adam who invented the tradition of killing
(murdering) on the earth. (It is said that he was Qabil).
Narrated
'Abdullah bin 'Umar:
The Prophet said,
"After me (i.e. after my death), do not become disbelievers, by striking
(cutting) the necks of one another.
Narrated Abu
Zur'a bin 'Amr bin Jarir:
The Prophet said
during Hajjat-al-Wada', "Let the people be quiet and listen to me. After
me, do not become disbelievers, by striking (cutting) the necks of one
another."
Narrated
'Abdullah bin 'Amr:
The Prophet said,
"Al-Kaba'ir (the biggest sins) are: To join others (as partners) in
worship with Allah, to be undutiful to one's parents," or said, "to
take a false oath." (The sub-narrator, Shu'ba is not sure) Mu'adh said:
Shu'ba said, "Al-kaba'ir (the biggest sins) are: (1) Joining others as partners
in worship with Allah, (2) to take a false oath (3) and to be undutiful to
one's parents," or said, "to murder (someone unlawfully).
Narrated Anas bin
Malik:
The Prophet said,
"The biggest of Al-Kaba'ir (the great sins) are (1) to join others as
partners in worship with Allah, (2) to murder a human being, (3) to be
undutiful to one's parents (4) and to make a false statement," or said,
"to give a false witness."
Narrated Usama
bin Zaid bin Haritha:
Allah's Apostle
sent us (to fight) against Al-Huraqa (one of the sub-tribes) of Juhaina. We
reached those people in the morning and defeated them. A man from the Ansar and
I chased one of their men and when we attacked him, he said, "None has the
right to be worshipped but Allah." The Ansari refrained from killing him
but I stabbed him with my spear till I killed him. When we reached (Medina),
this news reached the Prophet. He said to me, "O Usama! You killed him
after he had said, 'None has the right to be worshipped but Allah?"' I
said, "O Allah's Apostle! He said so in order to save himself." The
Prophet said, "You killed him after he had said, 'None has the right to be
worshipped but Allah." The Prophet kept on repeating that statement till I
wished I had not been a Muslim before that day.
Narrated 'Ubada
bin As-Samat:
I was among those
Naqibs (selected leaders) who gave the Pledge of allegiance to Allah's Apostle.
We gave the oath of allegiance, that we would not join partners in worship
besides Allah, would not steal, would not commit illegal sexual intercourse,
would not kill a life which Allah has forbidden, would not commit robbery,
would not disobey (Allah and His Apostle), and if we fulfilled this pledge we
would have Paradise, but if we committed any one of these (sins), then our case
will be decided by Allah.
Narrated
'Abdullah:
The Prophet said,
"Whoever carries arms against us, is not from us."
Narrated Al-Ahnaf
bin Qais:
I went to help
that man (i.e., 'Ali), and on the way I met Abu Bakra who asked me, "Where
are you going?" I replied, "I am going to help that man." He
said, "Go back, for I heard Allah's Apostle saying, 'If two Muslims meet
each other with their swords then (both) the killer and the killed one are in
the (Hell) Fire.' I said, 'O Allah's Apostle! It is alright for the killer, but
what about the killed one?' He said, 'The killed one was eager to kill his
opponent."
Narrated Anas bin
Malik:
A Jew crushed the
head of a girl between two stones, and the girl was asked, "Who has done
that to you, so-and-so or so and so?" (Some names were mentioned for her)
till the name of that Jew was mentioned (whereupon she agreed). The Jew was
brought to the Prophet and the Prophet kept on questioning him till he
confessed, whereupon his head was crushed with stones.
Narrated Anas bin
Malik:
A girl wearing
ornaments, went out at Medina. Somebody struck her with a stone. She was
brought to the Prophet while she was still alive. Allah's Apostle asked her,
"Did such-and-such a person strike you?" She raised her head, denying
that. He asked her a second time, saying, "Did so-and-so strike you?"
She raised her head, denying that. He said for the third time, "Did
so-and-so strike you?" She lowered her head, agreeing. Allah's Apostle
then sent for the killer and killed him between two stones.
Narrated
'Abdullah:
Allah's Apostle
said, "The blood of a Muslim who confesses that none has the right to be
worshipped but Allah and that I am His Apostle, cannot be shed except in three
cases: In Qisas for murder, a married person who commits illegal sexual
intercourse and the one who reverts from Islam (apostate) and leaves the
Muslims."
Narrated Anas:
A Jew killed a
girl so that he may steal her ornaments. He struck her with a stone, and she
was brought to the Prophet while she was still alive. The Prophet asked her,
"Did such-and-such person strike you?" She gestured with her head,
expressing denial. He asked her for the second time, and she again gestured
with her head, expressing denial. When he asked her for the third time, she
beckoned, "Yes." So the Prophet killed him (the Jew) with two stones.
Narrated Abu
Huraira:
In the year of
the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bam
Laith in revenge for a killed person belonging to them in the Pre-lslamic
Period of Ignorance. So Allah's Apostle got up saying, "Allah held back
the (army having) elephants from Mecca, but He let His Apostle and the
believers overpower the infidels (of Mecca). Beware! (Mecca is a sanctuary)!
Verily! Fighting in Mecca was not permitted for anybody before me, nor will it
be permitted for anybody after me; It was permitted for me only for a while (an
hour or so) of that day. No doubt! It is at this moment a sanctuary; its thorny
shrubs should not be uprooted; its trees should not be cut down; and its Luqata
(fallen things) should not be picked up except by the one who would look for
its owner. And if somebody is killed, his closest relative has the right to
choose one of two things, i.e., either the Blood money or retaliation by having
the killer killed." Then a man from Yemen, called Abu Shah, stood up and said,
"Write that) for me, O Allah's Apostle!" Allah's Apostle said (to his
companions), "Write that for Abu Shah." Then another man from Quraish
got up, saying, "O Allah's Apostle! Except Al-Idhkhir (a special kind of
grass) as we use it in our houses and for graves." Allah's Apostle said,
"Except Al-idhkkir."
Narrated Ibn
'Abbas:
For the children
of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality
in punishment) and the payment of Blood money was not permitted as an
alternate. But Allah said to this nation (Muslims): 'O you who believe! Qisas
is prescribed for you in case of murder, .....(up to) ...end of the Verse.
(2.178)
Ibn 'Abbas added:
Remission (forgiveness) in this Verse, means to accept the Blood-money in an
intentional murder. Ibn 'Abbas added: The Verse: 'Then the relatives should
demand Blood-money in a reasonable manner.' (2.178) means that the demand
should be reasonable and it is to be compensated with handsome gratitude.
Narrated Ibn
'Abbas:
The Prophet said,
"The most hated persons to Allah are three: (1) A person who deviates from
the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and
Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period
of Ignorance, should remain in Islam (3) and a person who seeks to shed
somebody's blood without any right."
Narrated 'Aisha:
The pagans were
defeated on the day (of the battle) of Uhud. Satan shouted among the people on
the day of Uhud, "O Allah's worshippers! Beware of what is behind
you!" So the front file of the army attacked the back files (mistaking
them for the enemy) till they killed Al-Yaman. Hudhaifa (bin Al-Yaman) shouted,
"My father!" My father! But they killed him. Hudhaifa said, "May
Allah forgive you." (The narrator added: Some of the defeated pagans fled
till they reached Taif.)
Narrated Anas bin
Malik:
A Jew crushed the
head of a girl between two stones. It was said to her. "Who has done this
to you, such-and-such person, such-and-such person?" When the name of the
Jew was mentioned, she nodded with her head, agreeing. So the Jew was brought
and he confessed. The Prophet ordered that his head be crushed with the stones.
(Hammam said, "with two stones.")
Narrated Anas bin
Malik: The Prophet killed a Jew for killing a girl in order to take her orna
Narrated 'Aisha:
We poured medicine
into the mouth of the Prophet during his ailment. He said, "Don't pour
medicine into my mouth." (We thought he said that) out of the aversion a
patient usually has for medicines. When he improved and felt better he said,
"There is none of you but will be forced to drink medicine, except
Al-'Abbas, for he did not witness your deed."
Narrated Abu
Huraira:
That he heard
Allah's Apostle saying, "We (Muslims) are the last (to come) but (will be)
the foremost (on the Day of Resurrection)." And added, "If someone is
peeping (looking secretly) into your house without your permission, and you
throw a stone at him and destroy his eyes, there will be no blame on you."
Narrated Yahya:
Humaid said,
"A man peeped into the house of the Prophet and the Prophet aimed an arrow
head at him to hit him." I asked, "Who told you that?" He said,
"Anas bin Malik" (See Hadith No. 258 and 259, Vol. 8)
Narrated 'Aisha:
"When it was
the day of (the battle of) Uhud, the pagans were defeated. Then Satan shouted,
"O Allah's worshipers! Beware of what is behind you!" So the front
files attacked the back files of the army. Hudhaifa looked, and behold, there
was his father, Al-Yaman (being attacked) ! He shouted (to his companions),
"O Allah's worshipers, my father, my father!" But by Allah, they did
not stop till they killed him (i.e., Hudhaifa's father). Hudhaifa said,
"May Allah forgive you." ('Urwa said, Hudhaifa continued asking
Allah's Forgiveness for the killer of his father till he died.
Narrated Salama:
We went out with
the Prophet to Khaibar. A man (from the companions) said, "O 'Amir! Let us
hear some of your Huda (camel-driving songs.)" So he sang some of them
(i.e. a lyric in harmony with the camels walk). The Prophet said, "Who is
the driver (of these camels)?" They said, "Amir." The Prophet
said, "May Allah bestow His Mercy on him !" The people said, "O
Allah's Apostle! Would that you let us enjoy his company longer!" Then
'Amir was killed the following morning. The people said, "The good deeds of
'Amir are lost as he has killed himself." I returned at the time while
they were talking about that. I went to the Prophet and said, "O Allah's
Prophet! Let my father be sacrificed for you! The people claim that 'Amir's
good deeds are lost." The Prophet said, "Whoever says so is a liar,
for 'Amir will have a double reward as he exerted himself to obey Allah and
fought in Allah's Cause. No other way of killing would have granted him greater
reward."
Narrated 'Imran
bin Husain:
A man bit another
man's hand and the latter pulled his hand out of his mouth by force, causing
two of his incisors (teeth) to fall out. They submitted their case to the
Prophet, who said, "One of you bit his brother as a male camel bites. (Go
away), there is no Diya (Blood-money) for you."
Narrated Ya'la:
I went out in one
of the Ghazwa and a man bit another man and as a result, an incisor tooth of
the former was pulled out. The Prophet cancelled the case.
Narrated Anas:
The daughter of
An-Nadr slapped a girl and broke her incisor tooth. They (the relatives of that
girl), came to the Prophet and he gave the order of Qisas (equality in
punishment).
Narrated Ibn
'Abbas:
The Prophet said,
"This and this are the same." He meant the little finger and the
thumb.
Narrated Ibn
'Abbas:
I heard the
Prophet (saying the same as above Hadith 34).
Narrated 'Aisha:
We poured
medicine into the mouth of Allah's Apostle during his illness, and he pointed
out to us intending to say, "Don't pour medicine into my mouth." We
thought that his refusal was out of the aversion a patient usually has for
medicine. When he improved and felt a bit better he said (to us.) "Didn't
I forbid you to pour medicine into my mouth?" We said, "We thought
(you did so) because of the aversion, one usually have for medicine."
Allah's Apostle said, "There is none of you but will be forced to drink medicine,
and I will watch you, except Al-'Abbas, for he did not witness this act of
yours."
Narrated Sahl bin
Abi Hathma:
(a man from the
Ansar) that a number of people from his tribe went to Khaibar and dispersed,
and then they found one of them murdered. They said to the people with whom the
corpse had been found, "You have killed our companion!" Those people
said, "Neither have we killed him, nor do we know his killer." The bereaved
group went to the Prophet and said, "O Allah's Apostle! We went to Khaibar
and found one of us murdered." The Prophet said, "Let the older among
you come forward and speak." Then the Prophet said, to them, "Bring
your proof against the killer." They said "We have no proof."
The Prophet said, "Then they (the defendants) will take an oath."
They said, "We do not accept the oaths of the Jews." Allah's Apostle
did not like that the Blood-money of the killed one be lost without
compensation, so he paid one-hundred camels out of the camels of Zakat (to the
relatives of the deceased) as Diya (Blood-money).
Narrated Abu
Qilaba:
Once 'Umar bin
'Abdul 'Aziz sat on his throne in the courtyard of his house so that the people
might gather before him. Then he admitted them and (when they came in), he
said, "What do you think of Al-Qasama?" They said, "We say that
it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs
carried out Qisas depending on it." Then he said to me, "O Abu Qilaba!
What do you say about it?" He let me appear before the people and I said,
"O Chief of the Believers! You have the chiefs of the army staff and the
nobles of the Arabs. If fifty of them testified that a married man had
committed illegal sexual intercourse in Damascus but they had not seen him
(doing so), would you stone him?" He said, "No." I said,
"If fifty of them testified that a man had committed theft in Hums, would
you cut off his hand though they did not see him?" He replied,
"No." I said, "By Allah, Allah's Apostle never killed anyone
except in one of the following three situations: (1) A person who killed
somebody unjustly, was killed (in Qisas,) (2) a married person who committed
illegal sexual intercourse and (3) a man who fought against Allah and His
Apostle and deserted Islam and became an apostate." Then the people said,
"Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of
the thieves, branded their eyes and then, threw them in the sun?" I said,
"I shall tell you the narration of Anas. Anas said: "Eight persons
from the tribe of 'Ukl came to Allah's Apostle and gave the Pledge of
allegiance for Islam (became Muslim). The climate of the place (Medina) did not
suit them, so they became sick and complained about that to Allah's Apostle. He
said (to them ), "Won't you go out with the shepherd of our camels and
drink of the camels' milk and urine (as medicine)?" They said,
"Yes." So they went out and drank the camels' milk and urine, and
after they became healthy, they killed the shepherd of Allah's Apostle and took
away all the camels. This news reached Allah's Apostle , so he sent (men) to
follow their traces and they were captured and brought (to the Prophet). He
then ordered to cut their hands and feet, and their eyes were branded with
heated pieces of iron, and then he threw them in the sun till they died."
I said, "What can be worse than what those people did? They deserted
Islam, committed murder and theft."
Then 'Anbasa bin
Said said, "By Allah, I never heard a narration like this of today."
I said, "O 'Anbasa! You deny my narration?" 'Anbasa said, "No,
but you have related the narration in the way it should be related. By Allah,
these people are in welfare as long as this Sheikh (Abu Qilaba) is among
them." I added, "Indeed in this event there has been a tradition set
by Allah's Apostle. The narrator added: Some Ansari people came to the Prophet
and discussed some matters with him, a man from amongst them went out and was
murdered. Those people went out after him, and behold, their companion was
swimming in blood. They returned to Allah's Apostle and said to him, "O
Allah's Apostle, we have found our companion who had talked with us and gone
out before us, swimming in blood (killed)." Allah's Apostle went out and
asked them, "Whom do you suspect or whom do you think has killed
him?" They said, "We think that the Jews have killed him." The
Prophet sent for the Jews and asked them, "Did you kill this
(person)?" They replied, "No." He asked the Al-Ansars, "Do
you agree that I let fifty Jews take an oath that they have not killed
him?" They said, "It matters little for the Jews to kill us all and
then take false oaths." He said, "Then would you like to receive the
Diya after fifty of you have taken an oath (that the Jews have killed your
man)?" They said, "We will not take the oath." Then the Prophet
himself paid them the Diya (Blood-money)." The narrator added, "The
tribe of Hudhail repudiated one of their men (for his evil conduct) in the
Pre-lslamic period of Ignorance.
Then, at a place
called Al-Batha' (near Mecca), the man attacked a Yemenite family at night to
steal from them, but a. man from the family noticed him and struck him with his
sword and killed him. The tribe of Hudhail came and captured the Yemenite and
brought him to 'Umar during the Hajj season and said, "He has killed our
companion." The Yemenite said, "But these people had repudiated him
(i.e., their companion)." 'Umar said, "Let fifty persons of Hudhail
swear that they had not repudiated him." So forty-nine of them took the
oath and then a person belonging to them, came from Sham and they requested him
to swear similarly, but he paid one-thousand Dirhams instead of taking the
oath. They called another man instead of him and the new man shook hands with
the brother of the deceased. Some people said, "We and those fifty men who
had taken false oaths (Al-Qasama) set out, and when they reached a place called
Nakhlah, it started raining so they entered a cave in the mountain, and the
cave collapsed on those fifty men who took the false oath, and all of them died
except the two persons who had shaken hands with each other. They escaped death
but a stone fell on the leg of the brother of the deceased and broke it,
whereupon he survived for one year and then died." I further said,
"'Abdul Malik bin Marwan sentenced a man to death in Qisas (equality in
punishment) for murder, basing his judgment on Al-Qasama, but later on he
regretted that judgment and ordered that the names of the fifty persons who had
taken the oath (Al-Qasama), be erased from the register, and he exiled them in
Sham."
Narrated Anas:
A man peeped into
one of the dwelling places of the Prophet. The Prophet got up and aimed a
sharp-edged arrow head (or wooden stick) at him to poke him stealthily.
Narrated Sahl bin
Sa'd As-Sa'idi:
A man peeped
through a hole in the door of Allah's Apostle's house, and at that time,
Allah's Apostle had a Midri (an iron comb or bar) with which he was rubbing his
head. So when Allah's Apostle saw him, he said (to him), "If I had been
sure that you were looking at me (through the door), I would have poked your
eye with this (sharp iron bar)." Allah's Apostle added, "The asking
for permission to enter has been enjoined so that one may not look unlawfully
(at what there is in the house without the permission of its people)."
Narrated Abu
Huraira:
Abul Qasim said,
"If any person peeps at you without your permission and you poke him with
a stick and injure his eye, you will not be blamed."
Narrated
Ash-Sha'bi:
liever."
(See Hadith No. 283,Vol. 4)
Narrated Abu
Huraira:
Two women from
the tribe of Hudhail (fought with each other) and one of them threw (a stone
at) the other, causing her to have a miscarriage and Allah's Apostle gave his
verdict that the killer (of the fetus) should give a male or female slave (as a
Diya).
Narrated Hisham's
father from Al-Mughira bin Shu'ba:
'Umar consulted
the companions about the case of a woman's abortion (caused by somebody else).
Al-Mughlra said: The Prophet gave the verdict that a male or female slave
should be given (as a Diya). Then Muhammad bin Maslama testified that he had
witnessed the Prophet giving such a verdict.
Narrated Hisham's
father:
'Umar asked the
people, "Who heard the Prophet giving his verdict regarding
abortions?" Al-Mughira said, "I heard him judging that a male or
female slave should be given (as a Diya)." 'Umar said, "Present a
witness to testify your statement." Muhammad bin Maslama said, "I
testify that the Prophet gave such a judgment."
Narrated 'Urwa:
I heard
Al-Maghira bin Shu'ba narrating that 'Umar had consulted them about the case of
abortion (similarly as narrated in No. 42).
Narrated Abu
Huraira:
Allah's Apostle
gave a verdict regarding an aborted fetus of a woman from Bani Lihyan that the
killer (of the fetus) should give a male or female slave (as a Diya) but the
woman who was required to give the slave, died, so Allah's Apostle gave the
verdict that her inheritance be given to her children and her husband and the
Diya be paid by her 'Asaba.
Narrated Abu
Huraira:
Two women from
Hudhail fought with each other and one of them hit the other with a stone that
killed her and what was in her womb. The relatives of the killer and the
relatives of the victim submitted their case to the Prophet who judged that the
Diya for the fetus was a male or female slave, and the Diya for the killed
woman was to be paid by the 'Asaba (near relatives) of the killer.
Narrated
'Abdul-'Aziz:
Anas said,
"When Allah's Apostle arrived at Medina, Abu Talha took hold of my hand
and brought me to Allah's Apostle and said, "O Allah's Apostle! Anas is an
intelligent boy, so let him serve you." Anas added, "So I served the
Prophet L at home and on journeys; by Allah, he never said to me for anything
which I did: Why have you done this like this or, for anything which I did not
do: 'Why have you not done this like this?"
Narrated Abu
Huraira:
Allah's Apostle
said, "There is no Diya for persons killed by animals or for the one who
has been killed accidentally by falling into a well or for the one killed in a
mine. And one-fifth of Rikaz (treasures buried before the Islamic era) is to be
given to the state."
Narrated Abu
Huraira:
The Prophet said,
"There is no Diya for a person injured or killed by an animal (going about
without somebody to control it) and similarly, there is no Diya for the one who
falls and dies in a well, and also the one who dies in a mine. As regards the
Ar-Rikaz (buried wealth), one-fifth thereof is for the state."
Narrated
'Abdullah bin 'Amr:
The Prophet said,
"Whoever killed a Mu'ahid (a person who is granted the pledge of
protection by the Muslims) shall not smell the fragrance of Paradise though its
fragrance can be smelt at a distance of forty years (of traveling)."
Narrated Abu
Juhaifa:
I asked 'Ali
"Do you have anything Divine literature besides what is in the
Qur'an?" Or, as Uyaina once said, "Apart from what the people
have?" 'Ali said, "By Him Who made the grain split (germinate) and
created the soul, we have nothing except what is in the Quran and the ability
(gift) of understanding Allah's Book which He may endow a man, with and what is
written in this sheet of paper." I asked, "What is on this
paper?" He replied, "The legal regulations of Diya (Blood-money) and
the (ransom for) releasing of the captives, and the judgment that no Muslim
should be killed in Qisas (equality in punishment) for killing a Kafir
(disbeliever)."
Narrated Abu
Said:
The Prophet said,
"Do not prefer some prophets to others."
Narrated Abu Said
Al-Khudri:
A Jew whose face
had been slapped (by someone), came to the Prophet and said, "O Muhammad!
A man from your Ansari companions slapped me. " The Prophet said,
"Call him". They called him and the Prophet asked him, "Why did
you slap his face?" He said, "O Allah's Apostle! While I was passing
by the Jews, I heard him saying, 'By Him Who chose Moses above all the human
beings.' I said (protestingly), 'Even above Muhammad?' So I became furious and
slapped him." The Prophet said, "Do not give me preference to other
prophets, for the people will become unconscious on the Day of Resurrection and
I will be the first to gain conscious, and behold, I will Find Moses holding
one of the pillars of the Throne (of Allah). Then I will not know whether he
has become conscious before me or he has been exempted because of his
unconsciousness at the mountain (during his worldly life) which he
received."
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