Volume 7, Book 63, Number 178:
Narrated 'Abdullah bin 'Umar
that he had
divorced his wife while she was menstruating during the lifetime of Allah's
Apostle . 'Umar bin Al-Khattab asked Allah's Apostle about that. Allah's
Apostle said, "Order him (your son) to take her back and keep her till she
is clean and then to wait till she gets her next period and becomes clean
again, whereupon, if he wishes to keep her, he can do so, and if he wishes to
divorce her he can divorce her before having sexual intercourse with her; and
that is the prescribed period which Allah has fixed for the women meant to be
divorced."
Narrated Anas bin
Sirin:
Ibn 'Umar said:
"I divorced my wife while she was menstruating. 'Umar mentioned that to
the Prophet . The Prophet said, (to my father), "Let your son take her
back." I asked (Ibn 'Umar), "Is such a divorce counted (i.e. as one
legal divorce)?" Ibn 'Umar said, "Of course." Narrated Yunus bin
Jubair: Ibn 'Umar said, "The Prophet said to 'Umar, 'Order him (Ibn 'Umar)
to take her back.' " I asked, "Is such a divorce counted (as one
legal divorce)?" Ibn 'Umar said, "What do you think if someone
becomes helpless and foolish?"
Narrated Ibn
'Umar:
(Divorcing my
wife during her menses) was counted as one legal divorce.
Narrated Al-Awza:
I asked Az-Zuhri,
"Which of the wives of the Prophet sought refuge with Allah from
him?" He said "I was told by 'Ursa that 'Aisha said, 'When the
daughter of Al-Jaun was brought to Allah's Apostle (as his bride) and he went
near her, she said, "I seek refuge with Allah from you." He said,
"You have sought refuge with The Great; return to your family."
Narrated Abu
Usaid:
We went out with
the Prophet to a garden called Ash-Shaut till we reached two walls between
which we sat down. The Prophet said, "Sit here," and went in (the
garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a
house in a date-palm garden in the home of Umaima bint An-Nu'man bin Sharahil,
and her wet nurse was with her. When the Prophet entered upon her, he said to
her, "Give me yourself (in marriage) as a gift." She said, "Can
a princess give herself in marriage to an ordinary man?" The Prophet
raised his hand to pat her so that she might become tranquil. She said, "I
seek refuge with Allah from you." He said, "You have sought refuge
with One Who gives refuge. Then the Prophet came out to us and said, "O
Abu Usaid! Give her two white linen dresses to wear and let her go back to her
family." Narrated Sahl and Abu Usaid: The Prophet married Umaima bint
Sharahil, and when she was brought to him, he stretched his hand towards her.
It seemed that she disliked that, whereupon the Prophet ordered Abu Usaid to
prepare her and to provide her with two white linen dresses. (See Hadith No.
541).
Narrated Sahl bin
Sad:
similarly as
above (182).
Narrated Abi
Ghallab Yunus bin Jubair:
I asked Ibn
'Umar,"(What is said regarding) a man divorces his wife during her
period?" He said, "Do you know Ibn 'Umar? Ibn 'Umar divorced his wife
while she was menstruating. 'Umar then went to the Prophet and mentioned that
to him. The Prophet ordered him to take her back and when she became clean, he
could divorce her if he wanted." I asked (Ibn 'Umar), "Was that
divorce counted as one legal divorce?" He said, "If one becomes
helpless and foolish (will he be excused? Of course not). "
Narrated Sahl bin
Sad As-Sa'idi:
Uwaimir
Al-'Ajlani came to 'Asim bin Adi Al-Ansari and asked, "O 'Asim! Tell me,
if a man sees his wife with another man, should he kill him, whereupon you
would kill him in Qisas, or what should he do? O 'Asim! Please ask Allah's
Apostle about that." 'Asim asked Allah's Apostle about that. Allah's
Apostle disliked that question and considered it disgraceful. What 'Asim heard
from Allah's Apostle was hard on him. When he returned to his family, 'Uwaimir
came to him and said "O 'Asim! What did Allah's Apostle say to you?"
'Asim said, "You never bring me any good. Allah's Apostle disliked to hear
the problem which I asked him about." 'Uwaimir said, "By Allah, I
will not leave the matter till I ask him about it." So 'Uwaimir proceeded
till he came to Allah's Apostle who was in the midst of the people and said,
"O Allah's Apostle! If a man finds with his wife another man, should he
kill him, whereupon you would kill him (in Qisas): or otherwise, what should he
do?" Allah's Apostle said, "Allah has revealed something concerning
the question of you and your wife. Go and bring her here." So they both
carried out the judgment of Lian, while I was present among the people (as a
witness). When both of them had finished, 'Uwaimir said, "O Allah's
Apostle! If I should now keep my wife with me, then I have told a lie".
Then he pronounced his decision to divorce her thrice before Allah's Apostle
ordered him to do so. (Ibn Shihab said, "That was the tradition for all
those who are involved in a case of Lian."
Narrated 'Aisha:
The wife of
Rifa'a Al-Qurazi came to Allah's Apostle and said, "O Allah's Apostle!
Rifa'a divorced me irrevocably. After him I married 'Abdur-Rahman bin Az-Zubair
Al-Qurazi who proved to be impotent." Allah's Apostle said to her,
"Perhaps you want to return to Rifa'a? Nay (you cannot return to Rifa'a)
until you and 'Abdur-Rahman consummate your marriage."
Narrated 'Aisha:
A man divorced
his wife thrice (by expressing his decision to divorce her thrice), then she
married another man who also divorced her. The Prophet was asked if she could
legally marry the first husband (or not). The Prophet replied, "No, she
cannot marry the first husband unless the second husband consummates his
marriage with her, just as the first husband had done."
Narrated 'Aisha:
Allah's Apostle
gave us the option (to remain with him or to be divorced) and we selected Allah
and His Apostle . So, giving us that option was not regarded as divorce.
Narrated Musruq:
I asked 'Aisha
about the option: She said, "The Prophet gave us the option. Do you think
that option was considered as a divorce?" I said, "It matters little
to me if I give my wife the option once or a hundred times after she has chosen
me."
Narrated 'Aisha:
A man divorced
his wife and she married another man who proved to be impotent and divorced
her. She could not get her satisfaction from him, and after a while he divorced
her. Then she came to the Prophet and said, "O Allah's Apostle! My first
husband divorced me and then I married another man who entered upon me to
consummate his marriage but he proved to be impotent and did not approach me
except once during which he benefited nothing from me. Can I remarry my first
husband in this case?" Allah's Apostle said, "It is unlawful to marry
your first husband till the other husband consummates his marriage with
you."
Narrated Said bin
Jubair:
that he heard Ibn
'Abbas saying, "If a man makes his wife unlawful for him, it does not mean
that she is divorced." He added, "Indeed in the Apostle of Allah ,
you have a good example to follow."
Narrated 'Ubaid
bin 'Umar:
I heard 'Aisha
saying, "The Prophet used to stay for a long while with Zanab bint Jahsh
and drink honey at her house. So Hafsa and I decided that if the Prophet came
to anyone of us, she should say him, "I detect the smell of Maghafir (a
nasty smelling gum) in you. Have you eaten Maghafir?' " So the Prophet
visited one of them and she said to him similarly. The Prophet said,
"Never mind, I have taken some honey at the house of Zainab bint Jahsh,
but I shall never drink of it anymore." So there was revealed: 'O Prophet
! Why do you ban (for you) that which Allah has made lawful for you . . . If
you two (wives of Prophet) turn in repentance to Allah,' (66.1-4) addressing
Aisha and Hafsa. 'When the Prophet disclosed a matter in confidence to some of
his wives.' (66.3) namely his saying: But I have taken some honey."
Narrated 'Aisha:
Allah's Apostle
was fond of honey and sweet edible things and (it was his habit) that after
finishing the 'Asr prayer he would visit his wives and stay with one of them at
that time. Once he went to Hafsa, the daughter of 'Umar and stayed with her
more than usual. I got jealous and asked the reason for that. I was told that a
lady of her folk had given her a skin filled with honey as a present, and that
she made a syrup from it and gave it to the Prophet to drink (and that was the
reason for the delay). I said, "By Allah we will play a trick on him (to
prevent him from doing so)." So I said to Sada bint Zam'a "The
Prophet will approach you, and when he comes near you, say: 'Have you taken
Maghafir (a bad-smelling gum)?' He will say, 'No.' Then say to him: 'Then what
is this bad smell which i smell from you?' He will say to you, 'Hafsa made me
drink honey syrup.' Then say: Perhaps the bees of that honey had sucked the
juice of the tree of Al-'Urfut.' I shall also say the same. O you, Safiyya, say
the same." Later Sada said, "By Allah, as soon as he (the Prophet )
stood at the door, I was about to say to him what you had ordered me to say
because I was afraid of you." So when the Prophet came near Sada, she said
to him, "O Allah's Apostle! Have you taken Maghafir?" He said,
"No." She said. "Then what is this bad smell which I detect on
you?" He said, "Hafsa made me drink honey syrup." She said,
"Perhaps its bees had sucked the juice of Al-'Urfut tree." When he
came to me, I also said the same, and when he went to Safiyya, she also said
the same. And when the Prophet again went to Hafsa, she said, 'O Allah's
Apostle! Shall I give you more of that drink?" He said, "I am not in
need of it." Sada said, "By Allah, we deprived him (of it)." I
said to her, "Keep quiet." '
Narrated Abu
Huraira:
The Prophet said,
"Allah has forgiven my followers the evil thoughts that occur to their
minds, as long as such thoughts are not put into action or uttered." And
Qatada said, "If someone divorces his wife just in his mind, such an
unuttered divorce has no effect.:
Narrated Jabir:
A man from the
tribe of Bani Aslam came to the Prophet while he was in the mosque and said,
"I have committed illegal sexual intercourse." The Prophet turned his
face to the other side. The man turned towards the side towards which the
Prophet had turned his face, and gave four witnesses against himself. On that
the Prophet called him and said, "Are you insane?" (He added),
"Are you married?" The man said, 'Yes." On that the Prophet
ordered him to be stoned to the death in the Musalla (a praying place). When
the stones hit him with their sharp edges and he fled, but he was caught at
Al-Harra and then killed
Narrated Abu
Huraira:
A man from Bani
Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet
) saying, "O Allah's Apostle! I have committed illegal sexual
intercourse." On that the Prophet turned his face from him to the other
side, whereupon the man moved to the side towards which the Prophet had turned
his face, and said, "O Allah's Apostle! I have committed illegal sexual
intercourse." The Prophet turned his face (from him) to the other side
whereupon the man moved to the side towards which the Prophet had turned his
face, and repeated his statement. The Prophet turned his face (from him) to the
other side again. The man moved again (and repeated his statement) for the
fourth time. So when the man had given witness four times against himself, the
Prophet called him and said, "Are you insane?" He replied,
"No." The Prophet then said (to his companions), "Go and stone
him to death." The man was a married one. Jabir bin 'Abdullah Al-Ansari
said: I was one of those who stoned him. We stoned him at the Musalla ('Id
praying place) in Medina. When the stones hit him with their sharp edges, he
fled, but we caught him at Al-Harra and stoned him till he died.
Narrated Ibn
'Abbas:
The wife of
Thabit bin Qais came to the Prophet and said, "O Allah's Apostle! I do not
blame Thabit for defects in his character or his religion, but I, being a
Muslim, dislike to behave in un-Islamic manner (if I remain with him)." On
that Allah's Apostle said (to her), "Will you give back the garden which
your husband has given you (as Mahr)?" She said, "Yes." Then the
Prophet said to Thabit, "O Thabit! Accept your garden, and divorce her
once."
Narrated 'Ikrima:
The sister of
'Abdullah bin Ubai narrated (the above narration, 197) with the addition that
the Prophet said to Thabit's wife, "Will you return his garden?" She
said, "Yes," and returned it, and (then) the Prophet ordered Thabit
to divorce her. Narrated Ibn 'Abbas: The wife of Thabit bin Qais came to
Allah's Apostle and said, "O Allah's Apostle! I do not blame Thabit for
any defects in his character or his religion, but I cannot endure to live with
him." On that Allah's Apostle said, "Will you return his garden to
him?" She said, "Yes."
Narrated Ibn
'Abbas:
The wife of
Thabit bin Qais bin Shammas came to the Prophet and said, "O Allah's
Apostle! I do not blame Thabit for any defects in his character or his
religion, but I am afraid that I (being a Muslim) may become unthankful for
Allah's Blessings." On that, Allah's Apostle said (to her), 'Will you return
his garden to him?" She said, "Yes." So she returned his garden
to him and the Prophet told him to divorce her.
Narrated 'Ikrima:
that Jamila...
Then he related the whole ,Hadith, (i.e. 199).
Narrated
Al-Miswar bin Makhrama Az-Zuhri:
I heard the
Prophet saying, "Banu Al-Mughira have asked my leave to let 'Ali marry
their daughter, but I give no leave to this effect."
Narrated 'Aisha:
(the wife of the
Prophet) Three traditions were established concerning situations in which Barra
was involved: When she was manumitted, she was given the option to keep her
husband or leave him; Allah's Apostle said, "The wala is for the one who
manumits, Once Allah's Apostle entered the house while some meat was being
cooked in a pot, but only bread and some soup of the house were placed before,
him. He said, "Don't I see the pot containing meat?" They said,
"Yes, but that meat was given to Barira in charity (by someone), and you
do not eat what it given in charity."The Prophet said "That meat is
alms for her, but for us it is a present."
Narrated Ibn
'Abbas:
I saw him as a
slave, (namely, Barira's husband).
Narrated Ibn
'Abbas:
That was Mughith,
the slave of Bani so-and-so, i.e., Barira's husband as if I am now looking at
him following her (Barira) along the streets of Medina.
Narrated Ibn
'Abbas:
Barira's husband
was a black slave called Mughith, the slave of Bani so-and-so-- as if I am
seeing him now, walking behind her along the streets of Medina.
Narrated Ibn
'Abbas:
Barira's husband
was a slave called Mughith, as if I am seeing him now, going behind Barira and
weeping with his tears flowing down his beard. The Prophet said to 'Abbas,
"O 'Abbas ! are you not astonished at the love of Mughith for Barira and
the hatred of Barira for Mughith?" The Prophet then said to Barira, "Why
don't you return to him?" She said, "O Allah's Apostle! Do you order
me to do so?" He said, "No, I only intercede for him." She said,
"I am not in need of him."
Narrated
Al-Aswad:
Aisha intended to
buy Barira, but her masters stipulated that her wala wound be for them. Aisha
mentioned that to the Prophet who said (to 'Aisha), "Buy and manumit her,
for the wala is for the one who manumits." Once some me; was brought to
the Prophet and was said, "This meat was given in charity to Barira.
" The Prophet said, "It an object of charity for Barira and present
for us."
Narrated Adam:
Shu'ba relate the
same Hadith and added: Barira was given the option regarding her husband
Narrated Nafi':
Whenever Ibn
'Umar was asked about marrying a Christian lady or a Jewess, he would say:
"Allah has made it unlawful for the believers to marry ladies who ascribe
partners in worship to Allah, and I do not know of a greater thing, as regards
to ascribing partners in worship, etc. to Allah, than that a lady should say
that Jesus is her Lord although he is just one of Allah's slaves."
Narrated Ibn
'Abbas:
The pagans were
of two kinds as regards their relationship to the Prophet and the Believers.
Some of them were those with whom the Prophet was at war and used to fight
against, and they used to fight him; the others were those with whom the
Prophet made a treaty, and neither did the Prophet fight them, nor did they
fight him. If a lady from the first group of pagans emigrated towards the
Muslims, her hand would not be asked in marriage unless she got the menses and
then became clean. When she became clean, it would be lawful for her to get
married, and if her husband emigrated too before she got married, then she
would be returned to him. If any slave or female slave emigrated from them to
the Muslims, then they would be considered free persons (not slaves) and they
would have the same rights as given to other emigrants. The narrator then
mentioned about the pagans involved with the Muslims in a treaty, the same as
occurs in Mujahid's narration. If a male slave or a female slave emigrated from
such pagans as had made a treaty with the Muslims, they would not be returned,
but their prices would be paid (to the pagans). Narrated Ibn 'Abbas: Qariba,
the daughter of Abi Umaiyya, was the wife of 'Umar bin Al-Khattab. 'Umar
divorced her and then Mu'awiyya bin Abi Sufyan married her. Similarly, Um
Al-Hakam, the daughter of Abi Sufyan was the wife of 'Iyad bin Ghanm Al-Fihri.
He divorced her and then 'Abdullah bin 'Uthman Al-Thaqafi married her.
Narrated 'Aisha:
(the wife of the
Prophet) When believing women came to the Prophet as emigrants, he used to test
them in accordance with the order of Allah. 'O you who believe! When believing
women come to you as emigrants, examine them . . .' (60.10) So if anyone of
those believing women accepted the above mentioned conditions, she accepted the
conditions of faith. When they agreed on those conditions and confessed that
with their tongues, Allah's Apostle would say to them, "Go, I have
accepted your oath of allegiance (for Islam). By Allah, and hand of Allah's
Apostle never touched the hand of any woman, but he only used to take their
pledge of allegiance orally. By Allah, Allah's Apostle did not take the pledge
of allegiance of the women except in accordance with what Allah had ordered him.
When he accepted their pledge of allegiance he would say to them, "I have
accepted your oath of allegiance."
Narrated Anas bin
Malik:
Allah's Apostle
took an oath that he would abstain from his wives, and at that time his leg had
been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his
for 29 days. Then he came down, and they (the people) said, "O Allah's
Apostle! You took an oath to abstain from your wives for one month." He
said, "The month is of twenty nine days."
Narrated Nafi:
Ibn 'Umar used to
say about the Ila (which Allah defined (in the Holy Book), "If the period
of Ila expires, then the husband has either to retain his wife in a handsome
manner or to divorce her as Allah has ordered." Ibn 'Umar added,
"When the period of four months has expired, the husband should be put in
prison so that he should divorce his wife, but the divorce does not occur
unless the husband himself declares it. This has been mentioned by 'Uthman,
'Ali, Abu Ad-Darda, 'Aisha and twelve other companions of the Prophet ."
Narrated Yazid:
(the Maula of
Munba'ith) The Prophet was asked regarding the case of a lost sheep. He said,
"You should take it, because it is for you, or for your brother, or for
the wolf." Then he was asked about a lost camel. He got angry and his face
became red and he said (to the questioner), "You have nothing to do with
it; it has its feet and its water container with it; it can go on drinking
water and eating trees till its owner meets it." And then the Prophet was
asked about a Luqata (money found by somebody). He said, "Remember and
recognize its tying material and its container, and make public announcement
about it for one year. If somebody comes and identifies it (then give it to
him), otherwise add it to your property."
Narrated Ibn
Abbas:
Allah's Apostle
performed the Tawaf (around the Ka'ba while riding his camel, and every time he
reached the corner (of the Black Stone) he pointed at it with his hand and
said, "Allahu Akbar." (Zainab said: The Prophet said, "An
opening has been made in the wall of Gog and Magog like this and this,"
forming the number 90 (with his thumb and index finger).
Narrated Abu
Huraira:
Abul Qasim (the
Prophet ) said, "There is an hour (or a moment) of particular significance
on Friday. If it happens that a Muslim is offering a prayer and invoking Allah
for some good at that very moment, Allah will grant him his request." (The
sub-narrator placed the top of his finger on the palm of the other hand between
the middle finger and the little one.)
Narrated Anas bin
Malik:
During the
lifetime of Allah's Apostle a Jew attacked a girl and took some silver
ornaments she was wearing and crushed her head. Her relative brought her to the
Prophet while she was in her last breaths, and she was unable to speak. Allah's
Apostle asked her, "Who has hit you? So-and so?", mentioning somebody
other than her murderer. She moved her head, indicating denial. The Prophet
mentioned another person other than the murderer, and she again moved her head
indicating denial. Then he asked, "Was it so-and-so?", mentioning the
name of her killer. She nodded, agreeing. Then Allah's Apostle; ordered that
the head of that Jew be crushed between two stones.
Narrated Ibn
'Umar:
I heard the
Prophet saying, "Afflictions will emerge from here," pointing towards
the East.
Narrated
'Abdullah bin Abi A'ufa:
We were with
Allah's Apostle on a journey, and when the sun set, he said to a man, "Get
down and prepare a drink of Sawiq for me." The man said, "O Allah's
Apostle! Will you wait till it is evening?" Allah's Apostle again said,
"Get down and prepare a drink of Sawiq." The man said, "O
Allah's Apostle! Will you wait till it is evening, for it is still daytime.
" The Prophet again said, "Get down and prepare a drink of
Sawiq." So the third time the man got down and prepared a drink of sawiq
for him. Allah's Apostle drank thereof and pointed with his hand towards the
East, saying, "When you see the night falling from this side, then a
fasting person should break his fast."
Narrated
'Abdullah bin Mas'ud:
The Prophet said,
"The call (or the Adhan) of Bila should not stop you from taking the
Suhur-meals for Bilal calls (or pronounces the Adhan) so that the one who is
offering the night prayer should take a rest, and he does not indicate the
daybreak or dawn." The narrator, Yazid, described (how dawn breaks) by
stretching out his hands and then separating them wide apart.
Narrated Abu
Huraira:
Allah's Apostle
said, The example of a miser and a generous person is like that of two persons
wearing iron cloaks from the breast upto the neck When the generous person
spends, the iron cloak enlarges and spread over his skin so much so that it
covers his fingertips and obliterates his tracks. As for the miser, as soon as
he thinks of spending every ring of the iron cloak sticks to its place (against
his body) and he tries to expand it, but it does not expand. The Prophet
pointed with his hand towards his throat.
Narrated Anas bin
Malik:
Allah's Apostle
said, "Shall I tell you of the best families among the Ansar?" They
(the people) said, "Yes, O Allah's Apostle!" The Prophet said,
"The best are Banu- An-Najjar, and after them are Banu 'Abdil Ash-hal, and
after them are Banu Al-Harith bin Al-Khazraj, and after them are Banu
Sa'ida." The Prophet then moved his hand by closing his fingers and then
opening them like one throwing something, and then said, "Anyhow, there is
good in all the families of the Ansar. "
Narrated Sahl bin
Sad As-Sa'idi:
(a companion of
Allah's Apostle) Allah's Apostle, holding out his middle and index fingers,
said, "My advent and the Hour's are like this (or like these),"
namely, the period between his era and the Hour is like the distance between
those two fingers, i.e., very short.
Narrated Ibn
'Umar:
The Prophet
(holding out his ten fingers thrice), said, "The month is thus and thus
and thus," namely thirty days. Then (holding out his ten fingers twice and
then nine fingers), he said, "It may be thus and thus and thus,"
namely twenty nine days. He meant once thirty days and once twenty nine days.
Narrated Abu
Masud:
The Prophet
pointed with his hand towards Yemen and said twice, "Faith is there,"
and then pointed towards the East, and said, "Verily, sternness and
mercilessness are the qualities of those who are busy with their camels and pay
no attention to their religion, where the two sides of the head of Satan will
appear," namely, the tribes of Rabl'a and Muqar.
Narrated Sahl:
Allah's Apostle
said, "I and the one who looks after an orphan will be like this in
Paradise," showing his middle and index fingers and separating them.
Narrated Abu
Huraira:
A man came to the
Prophet and said, "O Allah's Apostle! A black child has been born for
me." The Prophet asked him, "Have you got camels?" The man said,
"Yes." The Prophet asked him, "What color are they?" The
man replied, "Red." The Prophet said, "Is there a grey one among
them?' The man replied, "Yes." The Prophet said, "Whence comes
that?" He said, "May be it is because of heredity." The Prophet
said, "May be your latest son has this color because of heredity."
Narrated
'Abdullah:
An Ansari man
accused his wife (of committing illegal sexual intercourse). The Prophet made
both of them takes the oath of Lian, and separated them from each other (by
divorce).
Narrated Ibn
'Abbas:
Hilal bin Umaiyya
accused his wife of illegal sexual intercourse and came to the Prophet to bear
witness (against her), (taking the oath of Lian). The Prophet was saying,
"Allah knows that either of you is a liar. Will anyone of you repent (to
Allah)?" Then the lady got up and gave her witness.
Narrated Sahl bin
Sad As-Sa'idi:
'Uwaimir
Al-Ajlani came to 'Asim bin Ad Al-Ansari and said to him, "O 'Asim!
Suppose a man saw another man with his wife, would he kill him whereupon you
would kill him; or what should he do? Please, O 'Asim, ask about this on my
behalf." 'Asim asked Allah's Apostle about it. Allah's Apostle, disliked
that question and considered it disgraceful. What 'Asim heard from Allah's
Apostle was hard on him. When 'Asim returned to his family, 'Uwaimir came to
him and said, "O 'Asim! What did Allah's Apostle. say to you?" 'Asim
said to 'Uwaimir, "You never bring me any good. Allah's Apostle disliked
the problem which I asked him about." 'Uwaimir said, "By Allah, I
will not give up this matter until I ask the Prophet about it." So
'Uwaimir proceeded till he came to Allah's Apostle in the midst of people, and
said, "O Allah's Apostle! If a man sees another man with his wife, would
he kill him, whereupon you would kill him, or what should he do?" Allah's
Apostle said, "Allah has revealed some decree as regards you and your
wives case. Go and bring her." So they carried out the process of Lian while
I was present among the people with Allah's Apostle. When they had finished
their Lian, 'Uwaimir said, "O Allah's Apostle! If I should now keep her
with me as a wife, then I have told a lie." So he divorced her thrice
before Allah's Apostle ordered him. (Ibn Shihab said: So divorce was the
tradition for all those who were involved in a case of Lian.)
Narrated Ibn
Juraij:
Ibn Shihab
informed me of Lian and the tradition related to it, referring to the narration
of Sahl bin Sad, the brother of Bani Sa'idi He said, "An Ansari man came
to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with
his wife, should he kill him, or what should he do?' So Allah revealed
concerning his affair what is mentioned in the Holy Quran about the affair of
those involved in a case of Lian. The Prophet said, 'Allah has given His
verdict regarding you and your wife.' So they carried out Lian in the mosque
while I was present there. When they had finished, the man said, "O
Allah's Apostle! If I should now keep her with me as a wife then I have told a
lie about her. Then he divorced her thrice before Allah's Apostle ordered him,
when they had finished the Lian process. So he divorced her in front of the
Prophet ." Ibn Shihab added, "After their case, it became a tradition
that a couple involved in a case of Lian should be separated by divorce. That
lady was pregnant then, and later on her son was called by his mother's name.
The tradition concerning their inheritance was that she would be his heir and
he would inherit of her property the share Allah had prescribed for him."
Ibn Shihab said that Sahl bin Sad As'Saidi said that the Prophet said (in the
above narration), "If that lady delivers a small red child like a lizard,
then the lady has spoken the truth and the man was a liar, but if she delivers
a child with black eyes and huge lips, then her husband has spoken the
truth." Then she delivered it in the shape one would dislike (as it proved
her guilty).
Narrated Al-Qasim
bin Muhammad:
Ibn 'Abbas; said,
"Once Lian was mentioned before the Prophet whereupon 'Asim bin Adi said
something and went away. Then a man from his tribe came to him, complaining
that he had found a man width his wife. 'Asim said, 'I have not been put to
task except for my statement (about Lian).' 'Asim took the man to the Prophet
and the man told him of the state in which he had found his wife. The man was
pale, thin, and of lank hair, while the other man whom he claimed he had seen with
his wife, was brown, fat and had much flesh on his calves. The Prophet invoked,
saying, 'O Allah! Reveal the truth.' So that lady delivered a child resembling
the man whom her husband had mentioned he had found her with. The Prophet then
made them carry out Lian." Then a man from that gathering asked Ibn
'Abbas, "Was she the same lady regarding which the Prophet had said, 'If I
were to stone to death someone without witness, I would have stoned this
lady'?" Ibn 'Abbas said, "No, that was another lady who, though being
a Muslim, used to arouse suspicion by her outright misbehavior. "
Narrated Said bin
Jubair:
I asked Ibn
'Umar, "(What is the verdict if) a man accuses his wife of illegal sexual
intercourse?" Ibn 'Umar said, "The Prophet separated (by divorce) the
couple of Bani Al-Ajlan, and said, (to them), 'Allah knows that one of you two
is a liar; so will one of you repent?' But both of them refused. He again said,
'Allah knows that one of you two is a liar; so will one of you repent?' But
both of them refused. So he separated them by divorce." (Aiyub, a
sub-narrator said: 'Amr bin Dinar said to me, "There is something else in
this Hadith which you have not mentioned. It goes thus: The man said, 'What
about my money (i.e. the Mahr that I have given to my wife)?' It was said, 'You
have no right to restore any money, for if you have spoken the truth (as
regards the accusation), you have also consummated your marriage with her; and
if you have told a lie, you are less rightful to have your money back.' ")
Narrated Said bin
Jubair:
I asked Ibn 'Umar
about those who were involved in a case of Lien. He said, "The Prophet
said to those who were involved in a case of Lien, 'Your accounts are with
Allah. One of you two is a liar, and you (the husband) have no right over her
(she is divorced)." The man said, 'What about my property (Mahr) ?' The
Prophet said, 'You have no right to get back your property. If you have told
the truth about her then your property was for the consummation of your
marriage with her; and if you told a lie about her, then you are less rightful
to get your property back.' " Sufyan, a sub-narrator said: I learned the
Hadith from 'Amr. Narrated Aiyub: I heard Sa'id bin Jubair saying, "I
asked Ibn 'Umar, 'If a man (accuses his wife for an illegal sexual intercourse
and) carries out the process of Lian (what will happen)?' Ibn 'Umar set two of
his fingers apart. (Sufyan set his index finger and middle finger apart.) Ibn 'Umar
said, 'The Prophet separated the couple of Bani Al-Ajlan by divorce and said
thrice, "Allah knows that one of you two is a liar; so will one of you
repent (to Allah)?' "
Narrated Ibn
'Umar:
Allah's Apostle
separated (divorced) the wife from her husband who accused her for an illegal
sexual intercourse, and made them take the oath of Lian .
Narrated Ibn
'Umar:
The Prophet made
an Ansari man and his wife carry out Lian, and then separated them by divorce.
Narrated Ibn
'Umar:
The Prophet made a man and his wife carry out Lian, and the husband
repudiated her child. So the Prophet got them separated (by divorce) and
decided that the child belonged to the mother only.
Narrated Ibn
'Abbas:
Those involved in
a case of Lian were mentioned before Allah's Apostle Asim bin Adi said
something about that and then left. Later on a man from his tribe came to him
and told him that he had found another man with his wife. On that 'Asim said,
"I have not been put to task except for what I have said (about
Lian)." 'Asim took the man to Allah's Apostle and he told him of the state
in which he found his wife. The man was pale, thin and lank-haired, while the
other man whom he had found with his wife was brown, fat with thick calves and
curly hair. Allah's Apostle said, "O Allah! Reveal the truth." Then
the lady delivered a child resembling the man whom her husband had mentioned he
had found with her. So Allah's Apostle ordered them to carry out Lien. A man
from that gathering said to Ibn 'Abbas, "Was she the same lady regarding
whom Allah's Apostle said, 'If I were to stone to death someone without
witnesses, I would have stoned this lady'?" Ibn 'Abbas said, "No,
that was another lady who, though being a Muslim, used to arouse suspicion
because of her outright misbehavior."
Narrated 'Aisha:
The Prophet said
. . . (as in 240).
Narrated 'Aisha:
Rifa'a Al-Qurazi
married a lady and then divorced her whereupon she married another man. She
came to the Prophet and said that her new husband did not approach her, and
that he was completely impotent. The Prophet said (to her), "No (you
cannot remarry your first husband) till you taste the second husband and he
tastes you (i.e. till he consummates his marriage with you)."
Narrated Um
Salama:
(the wife of the
Prophet) A lady from Bani Aslam, called Subai'a, become a widow while she was
pregnant. Abu As-Sanabil bin Ba'kak demanded her hand in marriage, but she
refused to marry him and said, "By Allah, I cannot marry him unless I have
completed one of the two prescribed periods." About ten days later (after
having delivered her child), she went to the Prophet and he said (to her),
"You can marry now."
Narrated
'Abdullah bin 'Abdullah:
that his father
had written to Ibn Al-Arqam a letter asking him to ask Subai'a Al-Aslamiya how
the Prophet had given her the verdict. She said, "The Prophet, gave me his
verdict that after I gave birth, I could marry."
Narrated
Al-Miswer bin Makhrama:
Subai'a
Al-Aslamiya gave birth to a child a few days after the death of her husband.
She came to the Prophet and asked permission to remarry, and the Prophet gave
her permission, and she got married.
Narrated Qasim
bin Muhammad and Sulaiman bin Yasar:
that Yahya bin
Said bin Al-'As divorced the daughter of 'Abdur-Rahman bin Al-Hakarn.
Abdur-Rahman took her to his house. On that 'Aisha sent a message to Marwan bin
Al-Hakam who was the ruler of Medina, saying, "Fear Allah, and urge your
brother) to return her to her house." Marwan (in Sulaiman's version) said,
"Abdur-Rahman bin Al-Hakam did not obey me (or had a convincing
argument)." (In Al-Qasim's versions Marwan said, "Have you not heard
of the case of Fatima bint Qais?" Aisha said, "The case of Fatima
bint Qais is not in your favor.' Marwan bin Al-Hakam said to 'Aisha, "The
reason that made Fatima bint Qais go to her father's house is just applicable
to the daughter of 'Abdur-Rahman."
Narrated
Al-Qasim:
Aisha said,
"What is wrong with Fatima? Why doesn't she fear Allah?" by saying
that a divorced lady is not entitled to be provided with residence and
sustenance (by her husband)
Narrated Qasim:
Ursa said to
Aisha, "Do you know so-and-so, the daughter of Al-Hakam? Her husband
divorced her irrevocably and she left (her husband's house)." 'Aisha said,
"What a bad thing she has done!" 'Ursa said (to 'Aisha),
"Haven't you heard the statement of Fatima?" 'Aisha replied, "It
is not in her favor to mention." 'Ursa added, 'Aisha reproached (Fatima)
severely and said, "Fatima was in a lonely place, and she was proned to
danger, so the Prophet
allowed her (to
go out of her husband's house)."
Narrated 'Ursa:
Aisha disapproved
of what Fatima used to say.'
Narrated 'Aisha:
When Allah's
Apostle decided to leave Mecca after the Hajj, he saw Safiyya, sad and standing
at the entrance of her tent. He said to her, "Aqr (or) Halq! You will
detain us. Did you perform Tawaf-al-Ifada on the day of Nahr? She said,
"Yes." He said, "Then you can depart."
Narrated
Al-Hasan:
Ma'qil gave his
sister in marriage and later her husband divorced her once.
Narrated
Al-Hasan:
The sister of
Ma'qil bin Yasar was married to a man and then that man divorced her and
remained away from her till her period of the 'Iddah expired. Then he demanded
for her hand in marriage, but Ma'qil got angry out of pride and haughtiness and
said, "He kept away from her when he could still retain her, and now he
demands her hand again?" So Ma'qil disagreed to remarry her to him. Then
Allah revealed: 'When you have divorced women and they have fulfilled the term
of their prescribed period, do not prevent them from marrying their (former)
husbands.' (2.232) So the Prophet sent for Ma'qil and recited to him (Allah's
order) and consequently Ma'qil gave up his pride and haughtiness and yielded to
Allah's order.
Narrated Nafi:
Ibn 'Umar bin
Al-Khattab divorced his wife during her menses. Allah's Apostle ordered him to
take her back till she became clean, and when she got another period while she
was with him, she should wait till she became clean again and only then, if he
wanted to divorce her, he could do so before having sexual relations with her.
And that is the period Allah has fixed for divorcing women. Whenever 'Abdullah
(bin 'Umar) was asked about that, he would say to the questioner, "If you
divorced her thrice, she is no longer lawful for you unless she marries another
man (and the other man divorces her in his turn).' Ibn 'Umar further said,
'Would that you (people) only give one or two divorces, because the Prophet has
ordered me so."
Narrated Yunus
Ibn Jubair:
Ibn 'Umar
divorced his wife while she was having her menses. 'Umar asked the Prophet who
said, "Order him (your son) to take her back, and then divorced her before
her period of the 'Iddah has elapsed." I asked Ibn 'Umar, "Will that
divorce (during the menses) be counted?" He replied, "If somebody
behaves foolishly (will his foolishness be an excuse for his
misbehavior)?"
Narrated Humaid
bin Nafi':
Zainab bint Abu
Salama told me these three narrations: Zainab said: I went to Um Habiba, the
wife of the Prophet when her father, Abu- Sufyan bin Herb had died. Um ,Habiba
asked for a perfume which contained yellow scent (Khaluq) or some other scent,
and she first perfumed one of the girls with it and then rubbed her cheeks with
it and said, "By Allah, I am not in need of perfume, but I have heard
Allah's Apostle saying, 'It is not lawful for a lady who believes in Allah and
the Last Day to mourn for a dead person for more than three days unless he is
her husband for whom she should mourn for four months and ten days.' "
Zainab further said: I want to Zainab bint Jahsh when her brother died. She
asked for perfume and used some of it and said, "By Allah, I am not in
need of perfume, but I have heard Allah's Apostle saying on the pulpit, 'It is
not lawful for a lady who believes in Allah and the last day to mourn for more
than three days except for her husband for whom she should mourn for four
months and ten days.' " Zainab further said, "I heard my mother, Um
Salama saying that a woman came to Allah's Apostle and said, "O Allah's
Apostle! The husband of my daughter has died and she is suffering from an eye
disease, can she apply kohl to her eye?" Allah's Apostle replied,
"No," twice or thrice. (Every time she repeated her question) he
said, "No." Then Allah's Apostle added, "It is just a matter of
four months and ten days. In the Pre-Islamic Period of ignorance a widow among
you should throw a globe of dung when one year has elapsed." I said to
Zainab, "What does 'throwing a globe of dung when one year had elapsed'
mean?" Zainab said, "When a lady was bereaved of her husband, she
would live in a wretched small room and put on the worst clothes she had and
would not touch any scent till one year had elapsed. Then she would bring an
animal, e.g. a donkey, a sheep or a bird and rub her body against it. The
animal against which she would rub her body would scarcely survive. Only then
she would come out of her room, whereupon she would be given a globe of dung
which she would throw away and then she would use the scent she liked or the
like."
Narrated Um
Salama:
A woman was
bereaved of her husband and her relatives worried about her eyes (which were
diseased). They came to Allah's Apostle, and asked him to allow them to treat
her eyes with kohl, but he said, "She should not apply kohl to her eyes.
(In the Pre-Islamic period of Ignorance) a widowed woman among you would stay
in the worst of her clothes (or the worst part of her house) and when a year
had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she
cannot use kohl) till four months and ten days have elapsed."
Narrated Um
Habiba: The Prophet said, "It is not lawful for a Muslim woman who
believes in Allah and the Last Day to mourn for more than three days, except
for her husband, for whom she should mourn for four months and ten days."
Narrated Um
'Atiyya:
We were forbidden
to mourn for more than three days except for a husband.
Narrated Um
'Atiyya:
We were forbidden
to mourn for more than three days for a dead person, except for a husband, for
whom a wife should mourn for four months and ten days (while in the mourning
period) we were not allowed to put kohl in our eyes, nor perfume our-selves,
nor wear dyed clothes, except a garment of 'Asb (special clothes made in
Yemen). But it was permissible for us that when one of us became clean from her
menses and took a bath, she could use a piece of a certain kind of incense. And
it was forbidden for us to follow funeral processions.
Narrated Um
'Atiyya:
The Prophet said,
"It is not lawful for a lady who believes in Allah and the Last Day, to
mourn for more than three days for a dead person, except for her husband, in
which case she should neither put kohl in her eyes, nor perfume herself, nor
wear dyed clothes, except a garment of 'Asb" Um 'Atiyya added: The Prophet
said, "She should not use perfume except when she becomes clean from her
menses whereupon she can use Qust, and Azfar (two kinds of incense).
Narrated Mujahid:
(regarding the
Verse): 'If any of you dies and leaves wives behind,' That was the period of
the 'Iddah which the widow was obliged to spend in the house of the late
husband. Then Allah revealed: And those of you who die and leave wives should
bequeath for their wives a year's maintenance and residence without turning
them out, but if they leave, there is no blame on you for what they do of
themselves, provided it is honorable (i.e. lawful marriage) (2.240) Mujahid
said: Allah has ordered that a widow has the right to stay for seven months and
twenty days with her husband's relatives through her husband's will and
testament so that she will complete the period of one year (of 'Iddah). But the
widow has the right to stay that extra period or go out of her husband's house
as is indicated by the statement of Allah: 'But if they leave there is no blame
on you,... ' (2.240) Ibn 'Abbas said: The above Verse has cancelled the order
of spending the period of the 'Iddah at her late husband's house, and so she
could spend her period of the 'Iddah wherever she likes. And Allah says:
'Without turning them out.' 'Ata said: If she would, she could spend her period
of the 'Iddah at her husband's house, and live there according to her
(husband's) will and testament, and if she would, she could go out (of her
husband's house) as Allah says: 'There is no blame on you for what they do of
themselves.' (2.240) 'Ata added: Then the Verses of inheritance were revealed
and the order of residence (for the widow) was cancelled, and she could spend
her period of the 'Iddah wherever she would like, and she was no longer
entitled to be accommodated by her husband's family.
Narrated Zainab
bint Um Salama:
When Um Habiba
bint Abi Sufyan was informed of her father's death, she asked for perfume and
rubbed it over her arms and said, "I am not in need of perfume, but I have
heard the Prophet saying, "It is not lawful for a lady who believes in
Allah and the Last Day to mourn for more than three days except for her husband
for whom the (mourning) period is four months and ten days."
Narrated Abu
Mas'ud:
The Prophet
prohibited taking the price of a dog, the earnings of a soothsayer and the
money earned by prostitution.
Narrated Abu
Juhaifa:
The Prophet
cursed the lady who practices tattooing and the one who gets herself tattooed,
and one who eats (takes) Riba' (usury) and the one who gives it. And he
prohibited taking the price of a dog, and the money earned by prostitution, and
cursed the makers of pictures.
Narrated Abu
Huraira:
The Prophet
forbade taking the earnings of a slave girl by prostitution.
Narrated Said bin
Jubair:
I said to Ibn
'Umar, "If a man accuses his wife of illegal sexual intercourse (what is
the judgment)?" He said, "Allah's Prophet separated the couple of
Bani 'Ajlan (when the husband accused his wife for an illegal sexual
intercourse). The Prophet said, 'Allah knows that one of you two IS a liar; so
will one of you repent?' But they refused. He then again said, 'Allah knows
that one of you two is a liar; so will one of you repent?' But they refused,
whereupon he separated them by divorce." Aiyub (a sub-narrator) said: 'Amr
bin Dinar said to me, "In the narration there is something which I do not
see you mentioning, i.e. the husband said, "What about my money (Mahr)?'
The Prophet said, "You are not entitled to take back money, for if you
told the truth you have already entered upon her (and consummated your marriage
with her) and if you are a liar then you are less entitled to take it back.
Narrated Ibn
'Umar:
The Prophet said
to those who were involved in a case of Lian, "Your accounts are with
Allah. One of you two is a liar. You (husband) have right on her (wife)."
The husband said, "My money, O Allah's Apostle!" The Prophet
said, "You
are not entitled to take back any money. If you have told the truth, the Mahr
that you paid, was for having sexual relations with her lawfully; and if you
are a liar, then you are less entitled to get it back."
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